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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha: THE RESURRECTION OF CHRIST

By Petros Vassiliadis What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lambri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)? It is undoubtedly, the conviction of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Friday of Pascha: Can You Forgive Someone Else’s Enemies?

By Fr. Stephen Freeman, February 25, 2020  I have written from time to time about the concept expressed in Dostoevsky’s The Brothers Karamazov, “Forgive everyone for everything.” It is a quote taken from the fictional Elder Zosima, but it is certainly a sentiment well within the bounds of Orthodox Christian thought. I have been challenged from time to time by people arguing that we cannot forgive those who have not sinned against us – that this right

Healing the Heart

Fr. Stephen Freeman, September 21, 2021  The heart itself is but a small vessel, yet dragons are there, and there are also lions; there are poisonous beasts and all the treasures of evil. But there too is God, the angels, the life and the kingdom, the light and the apostles, the heavenly cities and the treasuries of grace—all things are there. (H.43.7) St. Macarius If only there were evil people somewhere insidiously committing evil deeds, and it

The Woman Who Dwelt in a Cave – Part I

Published by Pemptousia Partnership, December 11, 2016 Pantelis Paschos, Professor of Theology A saintly hermit told the brothers the following story: One day, as I was sitting in the desert, I began to feel worried and sad. A thought came to me: “Get up and go for a walk in the desert”. So I walked and came to a water-course and gazing into the distance in the moonlight- night had fallen already- I saw something

Bashing Heads

Troublesome passages of the Old Testament By Abbot Tryphon, November 17, 2019  It is important when reading the Old Testament, to remember that it was written as an account of a peoples’ journey to God. As the Israelites journey continued, they came to know God, little by little, through God’s self-revelation to their prophets, and their understanding of God expanded. Christ, as the Logos (the Word of God), was from the very beginning, and identified

Third Wednesday after Pascha, Christ is Risen!

PASCHA: THE DAY THAT THE LORD HAS MADE (Ps. 118-24), Part II By the Very Reverend Joseph Antypas On earth, the Resurrection of Christ proclaims to the earth the Father’s will for the universe. And in hell, the risen Christ stamps out hell, delivers all humanity and extends a liberating hand to Adam and Eve. Hippolytus of Rome reflects on the whole picture and refers to Pascha as the common feast: invisible feast for angels,

Third Tuesday after Pascha, Christ is Risen!

PASCHA: THE DAY THAT THE LORD HAS MADE (Ps. 118-24), Part I By the Very Reverend Joseph Antypas Christians throughout the world celebrate the Feast of the Resurrection of our Lord and Saviour Jesus Christ. On the day of the Resurrection, we give thanks to God who has granted us victory through Jesus Christ, our Lord, and put an end to the power of sin, which brought death to our Lord. Jesus Christ is the

Second Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Resurrection of Christ was a victory, not over his death only, but over death in general. “We celebrate the death of Death, the downfall of Hell, and the beginning of a life new and everlasting” [Easter Canon, 2nd song, 2nd Troparion]. In His Resurrection the whole of humanity, all human nature, is co-resurrected with Christ, ‘the human race is clothed in incorruption” [Sunday Matins], co-resurrected, not indeed in the sense that all are raised

LENT: THE JOURNEY TO PASCHA (Part III)

If we realize [our nominal Christianity], then we may understand why Easter needs and presupposes Lent. For we may then understand that the liturgical traditions of the Church, all its cycles and services, exist, first of all, in order to help us recover the vision and the taste of that new life which we so easily lose and betray, so that we may repent and return to it. How can we love and desire something