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The First Wednesday of Great Lent. The Nature of Repentance

02/25/2026

~Sermon preached by Dn. James Wilcox on Sunday, January 12, 2025 Matt. 4:12-17; Eph. 4:7-13 [Seven weeks ago] we witnessed the beginning of Jesus’ public ministry which began with Christ’s baptism in the Jordan…. [and] the first declaration of His public ministry, which is the call to “Repent! For the Kingdom of Heaven is at hand!” Now when we hear the likes of such a statement — this call to “Repent!” — it often conjures up

Drag My Soul to Paradise

01/12/2026

~By Father Stephen Freeman, July 13, 2023 A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly

The Pain that Leads to Joy

09/20/2023

Published by Pemptousia Partnership on October 17, 2021 Fr. Andreas Agathokleous The ‘forgive me’ which comes from a heart in pain over a mistake breaks down the hard wall of remoteness, of animosity, and unites that which was divided. This is why it’s neither easy nor painless. Because the easy and painless ‘forgive me’, expressed as a formula for restoring relations on a superficial level, isn’t capable of breaking down walls. There’s ‘forgive me’ to God and to

Churchly Humility

06/29/2020

By Fr. Stephen Freeman, August 3, 2015  There are many Orthodox bumper stickers and internet memes that seek to portray the excellence of Orthodoxy. Some compare us to the “marines,” others to various kinds of extreme sports. There’s the one that declares the Orthodox Church to have been founded in 33 A.D. I understand such boosterism in a culture where proclaiming the excellence of your football team or other product loyalty is seen as important.

Members of one another (Part VI)

02/07/2019

In the monk’s relationship with the world, St Silouan distinguishes a double movement. First, through prayer the monk withdraws into himself, shutting out the world, gradually liberating himself from visual imagery and discursive thinking, and so entering into the image-free stillness of the heart. But then, within the depths of his own heart, he rediscovers his solidarity with all humankind and with the whole creation. So the monk’s flight from the world turns out to

Members of one another (Part VI)

06/14/2012

In the monk’s relationship with the world, St Silouan distinguishes a double movement. First, through prayer the monk withdraws into himself, shutting out the world, gradually liberating himself from visual imagery and discursive thinking, and so entering into the image-free stillness of the heart. But then, within the depths of his own heart, he rediscovers his solidarity with all humankind and with the whole creation. So the monk’s flight from the world turns out to

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