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The Third Monday of Great Lent. It’s a Crying Shame.

By Fr. Stephen Freeman, March 2, 2016  Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.

First Thursday of Great Lent. Understanding and Living Our Faith: How We Experience Lent and Fasting.

By Michael Haldas, March 13, 2019 “Many Christians, unaware of the great value of fasting, either keep the fast with difficulty or reject it altogether. We should not be afraid to fast but embrace it with joy.” (St. John Chrysostom) Fasting is so much more then abstaining from certain foods. Christ reminds us in the Gospels it is more important to pay attention to what comes out of our mouths then what goes into them

Fasting

The Lord condemned the Pharisee, not because he fasted, but because his motivation was based on pride. The Pharisee wished to be seen by men, and he had no fear of God. He dared to stand before the Lord in pride and arrogance, while the Publican stood afar off, beating his breast, begging for the Lord’s mercy. Whereas the Publican saw his sins, and repented, the Pharisee stood before the Lord in arrogance, thinking he

Wednesday of Meat-Fare. And When You Fast

Jesus said, “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your father who sees in secret will reward you.” Matthew

Friday of the Prodigal Son. I Never Left! Not True

[The Older Son] answered his father, ”Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!” And he said to him, “Son you are always with me, and all that is mine is yours. It was

Monday of the Prodigal Son. He Who Humbles Himself Will Be Exalted

Jesus said this parable: Two men went down to the temple to pray, one a Pharisee, and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God I thank Thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up

ON AN INTERPRETATION OF ZACCHAEUS (Part I)

Like Zacchaeus you have now climbed up into a tree to see the Lord (Luke 19). You have done so not only by your power of thought or in a mystical, mental way. You are a human being and you have a body: therefore like Zacchaeus you have made use of your strength of limb and of earthly things to climb up from the ground. And if you have done so with understanding and quiet

Saint Mary of Egypt and Zosimas the Priest (Part II)

The Story of Zosimas Now Zosimas’ story is, alas, far more akin to our own lives. For we are all too glad to dissociate ourselves from Mary and her sinfulness. Hers is a story so different from our lives, after all. Here we are, in church on Sunday, in our ordinariness. We have our homes and families our spouses and children, our work, our life in the church and in the community. We try to

St. Peter Damaskos on Humility and Repentance

Peter exhorts sinners not to despair and challenges their belief that the Creator of all is incapable of saving them. Because God is, as the liturgy says, “the lover of mankind,” because Paul tells us that it is God’s desire “that all shall be saved” (1 Timothy 2:3-4), so we should not lose hope. Even if you are not what you should be, you should not despair. It is bad enough that you have sinned-