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Listening in Silence

08/23/2018

Human discourse and writing about God and the things of God—yes, even the best of it, the Scriptures held sacred by Jews and Christians—are always inexact analogues, precisely because they are expressions limited by the specifics of culture. However necessary as a guide for faith, the Bible itself represents the attempts of human beings to express what is finally inexpressible: the identity, the nature, the meaning of God for the world. Behind the words are

The Voice of God

02/13/2018

AS WE SLOW DOWN to hear our breathing, we can become aware of an inner vastness opening up, a new dimension to our awareness. This is the beginning of an awareness of the holy presence of God. Within that space we can become alert to God guiding and strengthening us, aware of His voice. We slowly become aware of Him as our strength and our song. When I first began to give retreats in Orthodox

Breathing the Name Jesus. The Name as Breath

01/31/2018

Breathing the Name Jesus AS WE TRY TO BECOME STILL, what do we do? The Fathers suggest that we begin by becoming aware of our breathing. We go gently inside. As the sixth-century monk St. John Climacus said in The Ladder of Divine Ascent, in the chapter “A Brief Summary of All the Preceding Steps,” “Let the remembrance of Jesus be present with your every breath. Then indeed you will appreciate the value of stillness.”5

Stillness and Silence: Being Present to God, Ourselves, and the World

10/19/2017

While still living in the palace, Abba Arsenius prayed to God in these words, “Lord, lead me in the way of salvation.” And a voice came saying to him, “Arsenius, flee from men and you will be saved.”1 Having withdrawn to the solitary life he made the same prayer again and he heard a voice saying to him, “Arsenius, flee, be silent, pray always, for these are the sources of sinlessness.”2 The call of Abba

The Cell, Meeting God and Ourselves (Part VII)

01/26/2017

The monk’s experience of God in the cell occurred in a variety of ways, but the role of meditation on the Scriptures, the Word of God, was central. The Bible was central, but not as an end in itself. It provided a monk, through meditation, with opportunities to encounter the Spirit in prayer for personal guidance and discernment, not simply as “knowledge,” but as encounter. “For interpretation of the Bible, the imperative is to probe

Prayer for Universal Salvation (Part I)

10/20/2016

It is out of respect for our freedom that God allows evil to exist; it has already been conquered, but secretly, because the Holy Spirit wishes to regenerate us from within, by a free and faithful response, without compulsion. What matters in the history of the Church is her holiness, her awareness, in a world that is utterly free, that Christ has conquered death once and for all, and that his victory is always present

Listening to the Voice of Creation

09/02/2016

The natural environment provides a broader, panoramic vision of the world. In general nature’s beauty leads to a more open view of the life of the created world, somewhat resembling a wide-angle focus from a camera which ultimately prevents us human beings from using or abusing its natural resources in a selfish, narrow minded way. In order however, to reach this point of maturity and dignity toward the natural environment, we must take the time

THE PULL OF THE MOON

07/29/2016

The creative momentum of returning to our practice whenever we become aware that our attention has been stolen is now completely well established. This itself implies that there has been an expansion of awareness. We spend less time battling with the fact that there are thoughts stealing our attention. We have more or less stopped commenting to ourselves on the fact that we are forever commenting on the incessant commentaries in our heads. We let

Sixth Day of Christmas, Meditation: The Work of Christmas Now Begins

12/30/2015

Meditation: The Work of Christmas Now Begins As we take down our Christmas decorations to store them in the attic or the basement, let us be careful not to take down Christ. He was meant not for the attic, but for the living room of your heart and mine the year round, After all, His presence with us is what Christmas is all about. Thomas Curtis Clark wrote, What do we observe on Christmas Day?

The Person of Satan according to the Orthodox Church (Part I)

09/09/2015

By Alexander Schmemann The “modern man,” even an Orthodox, is usually quite surprised when he learns that the baptismal liturgy begins with words addressed to the Devil. The Devil indeed has no place in his religious outlook; he belongs to the panoply of medieval superstition and to a grossly primitive mentality. Many people, including priests, suggest therefore that exorcisms simply be dropped as “irrelevant” and unbecoming to our enlightened and “modern” religion. As for the

Archive

Listening in Silence

The Voice of God

Breathing the Name Jesus. The Name as Breath

Stillness and Silence: Being Present to God, Ourselves, and the World

The Cell, Meeting God and Ourselves (Part VII)

Prayer for Universal Salvation (Part I)

Listening to the Voice of Creation

THE PULL OF THE MOON

Sixth Day of Christmas, Meditation: The Work of Christmas Now Begins

The Person of Satan according to the Orthodox Church (Part I)

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