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The Third Tuesday of Great Lent: Growing in the Divine Likeness

Today…more from Tilden Edwards as he emphasizes the importance of lowering the mind into the heart in order to grow in likeness to God. My interpretation of the early Christian desert elders’ over-encouragement of allowing the mind to sink into the heart is that the mind needs to bathe in the contemplative heart’s more naked availability to the gracious Presence, from whence the mind’s fundamental spiritual insights emerge. As our spiritual journey proceeds in grace,

A Mass of Sinners. Poustinia.

Committed to living as the presence of Christ By Abbot Tryphon, January 17, 2020  According to Saint Ephraim the Syrian (306 – 373), “The Church is not the assembly of saints, it is the mass of sinners who repent, who, sinners though they are, have turned towards God and are oriented towards Him.” As a people whose focus is on God, we are sinners who are committed to living as the presence of Christ in

The Dormition Fast: August Theophanies

Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all

The Fourth Thursday of Great Lent: Salvation

More than acquittal and justification By Abbot Tryphon, December 12, 2019 Salvation cannot be explained in legalistic terms of acquittal and justification, for salvation is much more than simply being forgiven and getting into heaven. The close tie between faith and works, when it comes to the Orthodox view of salvation, is not about being “saved” by our works, for this is impossible. Works do not save us, but when placed in the context of

Third Thursday of Pascha. Holy Mountain: A Universal Presence and a Heavenward Orientation (Part 2)

By Metropolitan Nikolaos of Mesogaias and Lavreotikis Here space and time acquire another dimension and perspective. One’s relationship with earthly, ephemeral and perishable things is an entirely perfunctory one. Concepts like ‘money’, ‘property’, ‘wealth’, ‘investment’, ‘entertainment’, ‘competition’ and ‘interest’ completely lose their importance. Here only the most essential worldly concerns are allowed to occupy one’s thoughts. The soul opens itself up to heavenly things. Here the main focus of interest is eternity and God’s kingdom.

Living in the Now: Practicing Presence

The presence of God is infinite, everywhere, always, and forever. You cannot not be in the presence of God. There’s no other place to be. It is we who are not present to Presence. We’ll make any excuse to be somewhere else than right here. Right here, right now never seems enough. It actually is, but it is we who are not aware enough yet. All spiritual teaching—this is not an oversimplification—is about how to be present to the

True Self and False Self: Existence

Guest writer and CAC faculty member James Finley continues exploring insights on the true self and false self that he gleaned from Thomas Merton. The contemplative journeys within, to discover “that if you descend into the depths of your own spirit . . . and arrive somewhere near the center of what you are, you are confronted with the inescapable truth that, at the very roots of your existence, you are in constant and immediate

Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

Abba Antony said: Having therefore made a beginning, and set out already on the way to virtue, let us press forward to what lies ahead. And let none turn back as Lot’s wife did, especially since the Lord said, “No one who puts his hand to the plow and turns back is fit for the Kingdom of heaven.” Now “turning back” is nothing except feeling regret and once more thinking about things of the world.

The Seventh Thursday after Pascha. Silence, Awareness, and Contemplation

Stand diligently at the gate of the heart. —St. Philotheos The practice of stillness is full of joy and beauty. —Evagrius By the grace of creation and redemption, there is a grounding union between God and the human person. In the depths of this ground, the “between” cannot be perceived, for it is completely porous to the Divine Presence. Indeed, there is more Presence than preposition. While this is the simplest and most fundamental fact

Witnesses to Silence and Stillness (II)

Witnesses to Silence and Stillness (II) In a hospital room a number of years ago, a close friend lay dying. For years he had rebelled against God and against his Orthodox faith, expressing that rebellion by indifference to everything connected with the Church. In the last years of his life he had come home. With the simplicity and openness of a child he now turned his face to God and prayed. You could see in