By Fr. Stephen Freeman, July 12, 2017 He who has pity on the poor makes a debtor of God. (Prov. 19:17) Jesus told a story about a man with a huge debt. He owed it to his master and was unable to pay. When he was dragged before his master, he begged for mercy. Strangely, the master was so moved by the man’s begging that he forgave him the entire debt. This same man, Jesus
By Fr. Stephen Freeman, November 27, 2017 Two people are working at a soup kitchen, feeding the poor. One of them is a Christian, the other an atheist. The Christian is doing what he does out of obedience to Christ, in order to serve Christ “in the least of these my brethren.” The atheist is doing what he does because he thinks that generosity is a good thing and that the world would be a
More than 1,600 years ago, in the year 270 AD, St. Nicholas was born not far from Myra, in what is now modern day Turkey. At that time, Orthodox Christians were persecuted for their faith. Many of them were tortured and executed because of their belief in Jesus Christ. Nicholas was taught by his parents to love the Lord with his whole mind, heart, soul, and with all his strength. When they died he inherited
By Abbot Tryphon, December 8, 2019 Loving the poor and homeless among us This past week, following a doctor’s appointment in Seattle, I drove past a homeless camp. My mind was immediately drawn to the memory of the day a homeless man attacked me, and with an unexpected “sucker punch”, knocked me to the ground while I was pumping gas. At that moment I realized I was still feeling a little bit afraid of homeless
The Sermon on the Mount is the very blueprint for Christian lifestyle, and most scholars see it as the best summary of Jesus’ teaching. But we can’t understand this wisdom with the rational, dualistic mind; in fact, we will largely misunderstand it while convinced that we got it on the first try. As we saw last week, Jesus taught an alternative wisdom—the Reign of God—which overturns the conventional and common trust in power, possessions, and
Jesus Comes to us in the Poor What finally counts is not whether we know Jesus and his words but whether we live our lives in the Spirit of Jesus. The Spirit of Jesus is the Spirit of Love. Jesus himself makes this clear when he speaks about the last judgment. There people will ask, “Lord, when did we see you hungry and feed you, or thirsty and give you drink?” and Jesus will answer,
More than 1,600 years ago, in the year 270 AD, St. Nicholas was born not far from Myra, in what is now modern day Turkey. At that time, Orthodox Christians were persecuted for their faith. Many of them were tortured and executed because of their belief in Jesus Christ. Nicholas was taught by his parents to love the Lord with his whole mind, heart, soul, and with all his strength. When they died he inherited
The third logismos of the instinctual desires, according to Evagrius, is greed. The striving for possessions is an essential part of human life, and it contains a longing for rest. Possessions lead us to expect that we will have no more cares and will be able to calmly spend our time living. But experience shows that possessions can possess us, that we are possessed by our striving for more and more things. Evagrius portrays the
Mark’s is primarily a gospel of action. Of the four gospels, his includes the least verbal teaching. Jesus is constantly on the move from place to place preaching and healing, preaching and healing, but it is mostly action and narrative. Jesus is the invasion of God’s Big Picture into our small worlds, and he does this much more than he talks about it. We have to look at Jesus’ actions, and how his physical healings
Jesus Is Poor Jesus, the Blessed One, is poor. The poverty of Jesus is much more than an economic or social poverty. Jesus is poor because he freely chose powerlessness over power, vulnerability over defensiveness, dependency over self-sufficiency. As the great “Song of Christ” so beautifully expresses: “He . . . did not count equality with God something to be grasped. But he emptied himself . . . becoming as human beings are” (Philippians 2:6-7).
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