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The Fiction of Relationships and the Fullness of Life

01/09/2023

By Fr. Stephen Freeman, January 20, 2017 It is very interesting that we use the word “relationship” to describe everything from God to our lifestyle. More interesting still, is that, used in this manner, the word dates back to only around the mid-20th century. There are older examples, but the psycho-social meaning that it carries today does not appear until around 1940. This also means that no one, prior to that time, spoke about having a

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Monday of Pascha: Knowing God – After Pascha

05/09/2022

By Fr. Stephen Freeman, April 10, 2007 We approach things so differently in our modern world (as opposed to the ancient world). All of us have access to a great deal of information, although the information that comes to us when we are in the passive mode is less than useless (here I mean television and popular media). Thus I would paraphrase Our Lord and say, “How hard it is for a couch potato to enter the

Alone. One Person at a Time.

08/31/2021

Alone When God seems absent By Abbot Tryphon, January 26, 2020 We all have those moments in our lives when we feel as though God is absent, even perhaps nonexistent. Those times leave us feeling alone and abandoned, as though we are lost in an empty stadium. We feel as though we are on a boat that has been set adrift without an engine, floating further from shore, and heading to an uncertain future. Such

Bringing Happiness to Others. True Love.

08/19/2021

Bringing Happiness to Others Being happy ourselves we are more likely to bring about happiness in others By Abbot Tryphon, December 11, 2019 Gratitude is an affirmation of goodness, for in our being grateful we affirm that there are good things in the world, and good people that are part of our lives. Our being grateful does not mean that everything in life is perfect, but it does mean that we look at life as

The Act of Veneration

08/16/2021

By Fr. Stephen Freeman, January 17, 2016 No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to

The Most Holy Mother of God

08/12/2020

By Fr. Stephen Freeman, August 13, 2008 On August 15, the Orthodox Church (new calendar) commemorates the Dormition (falling asleep) of the Most Holy Mother of God. The feast is considered to be one of the 12 Great Feasts of the year and thus an integral part of the proclamation of gospel of Jesus Christ. Many who are not familiar with Orthodoxy, or its manner of understanding saints, easily see feast days and the veneration

Becoming Personal

06/26/2020

By Stephen Freeman, August 1, 2015 “Person” is among the most difficult words in the classical Christian vocabulary. It is difficult on the one hand because the word has a common meaning in modern parlance that is not the same meaning as its classical one. And it is difficult on the other hand even when all of its later meanings and associations are stripped away – because what it seeks to express is simply a very

The Difficult Task of True Theology

07/26/2019

By Fr. Stephen Freeman, May 19, 2015 Nothing is as difficult as true theology. Simply saying something correct is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty. It is this aspect of liturgical life that makes it

True Self and False Self: Freedom to Be Our True Self

07/15/2019

Guest writer and CAC faculty member James Finley continues exploring insights on the true self and false self that he gleaned from Thomas Merton. Merton quotes Meister Eckhart as saying, “For God to be is to give being, and for man to be is to receive being.” [1] Our true self is a received self. At each moment, we exist to the extent we receive existence from God who is existence. Our deepest freedom rests not in our freedom

The Search for the ‘Place of the Heart’: The Temple of the Body

07/03/2019

We are both person and nature, and the nature itself is also dual, being a synthesis of visible and invisible, each pervading and containing the other. Through the body, we participate in the material and living world; by means of the body, personal existence belongs to the material universe and particularizes it. Cosmic energy is constantly passing through the body, renewing it materially, with the result that the whole of humanity actually possesses a single

Archive

The Fiction of Relationships and the Fullness of Life

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Monday of Pascha: Knowing God – After Pascha

Alone. One Person at a Time.

Bringing Happiness to Others. True Love.

The Act of Veneration

The Most Holy Mother of God

Becoming Personal

The Difficult Task of True Theology

True Self and False Self: Freedom to Be Our True Self

The Search for the ‘Place of the Heart’: The Temple of the Body

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