“Suddenly, while he was traveling to Damascus and just before he reached the city, there came a light from heaven all around him. He fell to the ground and then he heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ ‘Who are you, Lord?’ he asked, and the voice answered, ‘I am Jesus, and you are persecuting me.’” –Acts 9:3-5, Jerusalem Bible I believe that almost all of the great themes of Paul’s
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, “Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)” (John 1:42). On being raised by the
If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),
We don’t come to God by doing it right. Please believe me on this. We come to God by doing it wrong. Any guide of souls knows this to be true. If we come to God by being perfect, no one is going to come to God. This absolutely levels the playing field. Our failures open our hearts of stone and move the rigid mind space toward understanding and patience. It is in doing it
There are things which we cannot understand except within the teaching of the Church; scripture must be understood with the mind of the Church, the mind of Christ, because the Church has not changed; in its inner experience it continues to live the same life as it lived in the first century; and words spoken by Paul, Peter, Basil or others within the Church, have kept their meaning. So, after a preliminary understanding in our
Meditation: Why Did He Come? Christmas means that “the Word (the Eternal God) was made flesh and dwelt among us, full of grace and truth” (John 1:14). In an attempt to capture the monumental humiliation God endured when He took on human flesh, C.S. Lewis likens it to our becoming a worm. Yet God did that for us in order to communicate His love to us. Christmas means that Emmanuel has come: God is not
By Father Lawrence Farley I used to be of the opinion that for really far-out whacky stuff, you couldn’t beat Jerry Springer. You all know Jerry Springer—he was the showman who began a talk show in 1991 which within a few years became something of a voyeuristic freak-show, featuring topics like “Teenage Girls who Marry their Grandfathers,” a kind of real-life version of the Muppets’ song “I Am My Own Grandpa.” It has spawned a
In Luke 21:34, having foretold the fearsome events of His Second Coming, the Lord underlines a serious danger, that of our hearts “being weighed down”. And our hearts are “weighed down” by many and different causes. What can redeem them from that disastrous evil? Christ’s commendation: “Take heed to yourselves”, the attention, that is, the watchfulness which the Lord stresses in other words further down: “Watch therefore at all times praying … “(15). “At all
It is necessary to explain that Easter is much more than one of the feasts, more than a yearly commemoration of a past event? Anyone who has, be it only once, taken part in that night which is “brighter than the day,” who has tasted of that unique joy knows it. But what is that joy about? Why we can sing, as we do, during the Paschal liturgy: “today are all things filled with light,
Sister Flesh and Brother Wine Many people eat plenty and grow fat on it. Others abstain from some kinds of food in order to practice asceticism, and condemn those who eat. Put shortly, they have only hazy ideas why they should eat or why they should abstain. We, on the other hand, when we fast, give up wine and meat, not because we detest them, as though using them were a crime, but because we
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