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Sunday of Orthodoxy. The Theology of the Holy Icons

Hierodeacon Rafael Misiaoulis, Theologian On the first Sunday in Lent we celebrate the restoration of the holy icons. The Church celebrates. Orthodoxy celebrates. The human race celebrates, since all of us are made in the image (icon) of God. The Church confesses in a variety of ways. It gives a confession of faith through words, deeds and symbols. With the body, soul and spirit. And also through the holy icons. On this day we honor

How Does the Holy Trinity Create a Person?

Dr. Nikolaos Koios, Content Coach of Pemptousia It’s been noted by theological scholarship on more than one occasion that, in Orthodoxy, dogma and ethos, theory and practice, faith and life are indissolubly bound together. Every invitation to spiritual struggle has a powerful dogmatic foundation and vice versa: the spiritual life of the Church of love and humility is what produces, in a sense, the dogmatic conscience of each member individually and of the Church as

Noetic Memory. Noetic Faculty

The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant prayer” of the Holy Spirit inside the heart. Humankind’s mishandling of the memory of