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Great and Holy Friday

Comments on the Main Themes On Great Friday the Church remembers the ineffable mystery of Christ’s death. Death -tormenting, indiscriminate, universal – casts its cruel shadow over all creation. It is the silent companion of life. It is present in everything, ready to stifle and impose limits upon all things. The fear of death causes anguish and despair. It shackles us to the appearances of life and makes rebellion and sin erupt in us (Heb

Twenty-Seventh Day of Christmas Advent: Father Alexander’s Winter Pascha

Father Alexander Schmemann was the dean of Saint Vladimir’s Seminary in Crestwood, New York, and the spiritual father, teacher, pastor, and friend of countless people not only in America but around the world. He died on December 13, 1983, the same day of the year as Saint Herman of Alaska. Father Alexander learned that he had cancer in the fall of 1982. He greeted the disease as the opportunity for Christian witness. As a person

First Day of Christmas Advent: The Winter Pascha

The Christmas-Epiphany season in the Orthodox Church begins with a forty-day fasting period….When winter begins to make its way into the northern hemisphere, the Church of Christ begins to celebrate  the feast of Christ’s Nativity…called [Winter] Pascha. This emphasizes its close connection with the mystery of our salvation and deliverance from sin and death; the mystery which the holy Church proclaims in her dogmatic teachings and with which she brings us into direct spiritual contact

Tuesday before the Feast of Holy Pentecost

Celebrating Pentecost, by Matushka Ioanna Callinicos Rhodes After the Ascension of Christ the disciples were eagerly awaiting the Holy Spirit in Jerusalem as was promised them by Christ. They had no clue as to when this occurrence was going to happen. They never realized what the impact of that moment was going to be and how it was going to affect them. Finally, ten days after the Ascension, the Holy Spirit descended as in tongues

Monday before the Feast of Holy Pentecost

Introduction The Feast of Holy Pentecost is celebrated each year on the fiftieth day after the Great and Holy Feast of Pascha (Easter) and ten days after the Feast of the Ascension of Christ. The Feast is always celebrated on a Sunday. The Feast commemorates the descent of the Holy Spirit upon the Apostles on the day of Pentecost, a feast of the Jewish tradition. It also celebrates the establishment of the Church through the

Sixth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

From the Heart: Resting in the Ascension (Part I), by Douglas Cramer Summer is almost here. It’s a good time to just take a deep breath, and relax. You know, go to the beach if you live close to it, have a barbeque, invite some friends over. I remember doing this on a grand scale as a child growing up in New Jersey. But how often do most of us do this anymore? We’re so

The Fifth Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

Resurrection, by Fr. Thomas Hopko Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church’s preaching, worship and spiritual life. “… if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15:14). According to Orthodox doctrine there is no competition of “lives” between God and Jesus, and no competition of “powers.” The power

The Fifth Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Resurrection (Part II), by V.N. Lossky St. Gregory of Nyssa has well emphasized this sacramental character of the Passion. Christ, he said, did not wait to be forced by Judas’s betrayal, the wickedness of the priests, or the people’s lack of awareness: “He anticipated this Will of evil, and before being forced, gave Himself freely on the eve of the Passion, Holy Thursday, by giving His flesh and blood.” It is the sacrifice of

The Fifth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Resurrection (Part I), by V.N. Lossky The Father accepts the Son’s sacrifice ” “by economy” (“po domostroitelstvu”): “man had to be sanctified by God’s humanity” (St. Gregory of Nazianzus, Oration 45, On the Holy Pascha). Kenosis [God’s self-limitation, His Divine condescension, especially in taking on human nature in Christ – Ed.] culminates and ends with Christ’s death, to sanctify the entire human condition, including death. Cur Deus homo? Not only because of our sins

The Fourth Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Christian Concept of Death, by Father Alexander Schmemann (Part III) But again, in order not so much to understand, but rather to sense, to feel this Christian interpretation of death, we must begin by saying at least a few words about this design of God’s, as much as has been disclosed to us in the Holy Scriptures and revealed to its fullness in Christ, in His teaching, in his death and in His Resurrection.