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Fifth Wednesday of Pascha. Holy Mountain: A Universal Presence and a Heavenward Orientation (Part 4)

By Metropolitan Nikolaos of Mesogaias and Lavreotikis A long time ago I was approached by a young student. Very hesitantly, but with the intensity of someone who is determined to find out something, he declared that, although he was an atheist and found it hard to believe, he very much wanted to find faith. He had tried and searched for years but all to no avail. He had talked with professors and educated people but

Fifth Tuesday after Pascha. Death and Resurrection: Dying Before We Die

In one way or another, almost all religions say that you must die before you die, and then you will know what dying means—and what it does not mean! Your usual viewing platform is utterly inadequate to see what is real. It is largely useless to talk about the very ground of your being, your True Self, or your deepest soul until you have made real contact with these at least once. That demands dying to the

Fifth Monday of Pascha. Being Saved—The Ontological Approach

By Father Stephen Freeman, May 24, 2019 I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for dragging such a word into our conversations. From the earliest times in the

The Fourth Friday of Pascha: The Gift of Pascha

By Fr. Stephen Freeman, April 23, 2020 It is impossible to describe the joy of Pascha, particularly as I experience it as a priest. This year, I was deeply aware that I stand in a place that was both created for me, and for which I am unworthy. The joy of such a combination is the realization of the Gift. When you are trying to find a gift for someone, the most difficult part, it

Fourth Thursday of Pascha. Holy Mountain: A Universal Presence and a Heavenward Orientation (Part 3)

By Metropolitan Nikolaos of Mesogaias and Lavreotikis The Mountain reveals the extremity of human situations. It is moderate in its discreet character but also displays a divine extremeness – though without foolish extremes – in its absolute and uncompromising lifestyle and philosophy. The daily vigils, the absence of a comforting female presence (even in pictorial form), the customary obedience, the life devoid of personal choices emphasizes the naturalness of the ‘supernatural’ state. The Mountain is

Fourth Wednesday of Pascha: Mid-Pentecost

After the Saviour had miraculously healed the paralytic, the Jews, especially the Pharisees and Scribes, were moved with envy and persecuted Him, and sought to slay Him, using the excuse that He did not keep the Sabbath, since He worked miracles on that day. Jesus then departed to Galilee. About the middle of the Feast of Tabernacles, He went up again to the Temple and taught. The Jews, marveling at the wisdom of His words,

Fourth Tuesday after Pascha. Death and Resurrection: Transition and Transformation

Just as we have borne the image of the earthy one, we shall also bear the image of the heavenly one. . . . Behold, I tell you a mystery. We shall not all fall asleep, but we will all be changed, in an instant, in the blink of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised incorruptible, and we shall be changed. For that which is corruptible

Fourth Monday of Pascha. The Feast Day of Saints Cyril and Methodius Equal-to-the Apostles, Illuminators of the Slavs

Cyril and Methodius must have often wondered, as we do today, how God could bring spiritual meaning out of worldly concerns. Every mission they went on, every struggle they fought was a result of political battles, not spiritual, and yet the political battles are forgotten and their work lives on in the Slavic peoples and their literature. Tradition tells us that the brothers Methodius and Constantine (he did not take the name Cyril until just

Third Friday of Pascha: Suffering

By Abbot Tryphon, April 5, 2020 The role of suffering in the salvation of humankind Elder Ambrose of Optina Monastery said, “We should not forget that in our age of ‘sophistication’ even little children are spiritually harmed by what they see and hear. As a result, purification is required….You must understand that Paradisal bliss is granted to no one without suffering.” A person walks on the path to salvation not only by his good deeds,

Third Thursday of Pascha. Holy Mountain: A Universal Presence and a Heavenward Orientation (Part 2)

By Metropolitan Nikolaos of Mesogaias and Lavreotikis Here space and time acquire another dimension and perspective. One’s relationship with earthly, ephemeral and perishable things is an entirely perfunctory one. Concepts like ‘money’, ‘property’, ‘wealth’, ‘investment’, ‘entertainment’, ‘competition’ and ‘interest’ completely lose their importance. Here only the most essential worldly concerns are allowed to occupy one’s thoughts. The soul opens itself up to heavenly things. Here the main focus of interest is eternity and God’s kingdom.