Archive

People as Liturgical Beings, Part 1

Published by Pemptousia Partnership, October 23, 2014 By Abbot George Kapsanis of Gregoriou We usually characterize people as rational and independent beings. These attributes are correct enough, but don’t convey human nature in its completeness. Through the liturgical experience, we feel that, more than anything, people are liturgical beings. They were made to serve, to offer themselves and the whole world to God with gratitude, praise and worship, to unite with God, to be sanctified,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: Ecstatic Wonder

By Fr John Breck, April 2, 2004 On the eve of the Sunday of the Holy Myrrh-bearing Women, the Matins service includes Christ’s resurrection appearances as they are recounted at the close of St Mark’s Gospel. If Biblical scholars are correct, these last verses, Mark 16:9-20, did not originally belong to the Gospel narrative. This series of appearances of the risen Lord was apparently gathered together by the early Church for catechetical purposes and was

The Fourth Tuesday of Great Lent: The Meaning of Pain in Our Lives

Published by Pemptousia Partnership, October 18, 2014 By Abbot George Kapsanis of Gregoriou Apart from the suffering that it causes, physical, mental or spiritual pain– which entered man’s life by divine sufferance – also has positive effects for man’s earthly life and development. It is easy to philosophize or theologize about pain but it is difficult to have a proper attitude towards pain when one experiences great pain oneself. I believe it is very presumptuous to

The Fourth Monday of Great Lent: Sin Is Not a Legal Problem – Athanasius and the Atonement

By Fr. Stephen Freeman, July 12, 2016  I often struggle when people speak of their “sins.” Indeed, it is not unusual to be asked, “Is ___ a sin?” The question always makes me feel like a lawyer. Imagine that, instead of a doctor, you have a lawyer whom you consult for your medical problems. You are having trouble breathing. You’re short of breath and occasionally you cough up blood. You go to your doctor (lawyer)

Synaxis of the Archangel Michael and the Other Bodiless Powers

The Synaxis of the Chief of the Heavenly Hosts, Archangel Michael and the Other Heavenly Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jehudiel, Barachiel, and Jeremiel was established at the beginning of the fourth century at the Council of Laodicea, which met several years before the First Ecumenical Council. The 35th Canon of the Council of Laodicea condemned and denounced as heretical the worship of angels as gods and rulers of the world, but affirmed

The Sixth Wednesday of Great Lent: The Mystical Reality of Holy Week

By Fr. Stephen Freeman, April 6, 2015 As we journey through Holy Week… For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. (1Co 15:16-19 NKJ) Earlier this Spring, two

The Fifth Monday of Great Lent: How to Strengthen Your Lenten Prayer Life

By Fr. Stephen Freeman, February 9, 2018  The traditional acts of asceticism associated with Great Lent (and the whole of the Christian life) are prayer, fasting, almsgiving, and repentance. In my experience, Orthodox faithful tend to concentrate on fasting and perhaps making a good confession. If we have weaknesses, they are found in our prayers and almsgiving. These two belong together. Christ said: And I say to you, make friends for yourselves by unrighteous mammon, that

The Fourth Wednesday of Great Lent: Ten Suggestions for Lent

By His Eminence Archbishop Demetrios, Geron of America Meditate on the History of Salvation Think of the Lenten period as a time of meditating on the history of salvation.  Think about the creation of the universe and of Adam and Eve as the beginning of human life on earth.  Think about the fall of Adam and the entrance of sin in humanity.  We see in the hymnology of the liturgical book of Lent, the Triodion,

The Dangerous Vision of Paradise

By Fr. Stephen Freeman, November 17, 2015  A utopian vision gave birth to America. The “pilgrims” who came to New England in the 17th century, imagined an ideal state, defined by their radical “purification” of society and the Christian Church. Their dreams of a new world were constantly thwarted in England by the reluctance of the greater body of Protestants to embrace their extreme vision. England’s Reformation fell far short of their imaginings. In 1640,

The Thirty-Second Day of Christmas Advent. The Tree of Life Blossoms.

In the hymns for the prefeast of Christ’s Nativity, Jesus’ birth heralds a return to paradise. The Messiah is born and the gates of Eden are opened. The Savior comes and the tree of life blossoms. Paradise is not a place on the map. It is a condition of spirit. When a person knows God and lives in communion with Him, this is paradise. When a person does not know God and lives in communion