~Sermon preached by Fr. Antony Hughes on Christmas Eve – December 24, 2012 In the Western Rite on Christmas Eve the Prologue from St. John’s Gospel is read. It is a good choice for this night. Do you remember it? “In the beginning was the Word, and the Word was with God and the Word was God…” “En arxn ain ho Logos…” John equates Jesus, the Son of God, with a word that came to
On October 18, the Orthodox Church commemorates the Evangelist Luke. He was one of the Seventy who were early emissaries of Christ sent out to do missionary work. After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, “The harvest truly is great, but the laborers are few; therefore, pray the
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Coptic Church or the Church of Alexandria is called “Sees of St. Mark”; one of the earliest four sees: Jerusalem, Antioch, Alexandria, and Rome. St. Mark, The Founder The Copts are proud of the apostolicity of their Church, whose founder is St. Mark; one of the seventy Apostles (Mk 10:10), and one of the four Evangelists. He is regarded by the Coptic hierarchy as the first of their unbroken
Sermon preached by Fr. Antony Hughes for the Feast of the Nativity of our Lord and Savior Jesus Christ on Thursday, December 24, 2015. Listening to the hymns of the [Christmas] Vesperal Liturgy, the Royal Hours, and of Matins, I was struck by some extremely beautiful things, which spoke of the openness of God towards his creation; of his love and compassion for all his creation, for the entire universe, is wrapped up in the
Even the stork in the sky knows her appointed time, as do the turtledove and the swallow of the field. The sparrows watch for the times of their coming. But my people do not know the judgments of the Lord. (Jeremiah 8:7) ANOTHER COMMON IMAGE in icons of the Nativity is that of the ox and the donkey. Where does the idea that there were animals at the Nativity come from? There is no mention
Reading The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his fathers’s side and an Idumean on his mother’s. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned
The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his father’s side and an Idumean on his mother’s. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned of
By Hierodeacon Herman Majkrzak In many European cultures, and in America too, singing and listening to carols is a well-loved Christmas tradition. And many Orthodox communities in the West have admirably incorporated some of the best of these carols into their Nativity celebrations. Often, though, for Orthodox and non-Orthodox alike, our knowledge of this rich repertoire does not extend much beyond the first couple verses of a dozen or so of the most famous carols.
Sermon preached by Fr. Antony Hughes for the Feast of the Nativity of our Lord and Savior Jesus Christ on Thursday, December 24, 2015. Listening to the hymns of the Vesperal Liturgy, the Royal Hours, and of Matins today, I was struck by some extremely beautiful things, which spoke of the openness of God towards his creation; of his love and compassion for all his creation, for the entire universe, is wrapped up in the
By Hierodeacon Herman Majkrzak In many European cultures, and in America too, singing and listening to carols is a well-loved Christmas tradition. And many Orthodox communities in the West have admirably incorporated some of the best of these carols into their Nativity celebrations. Often, though, for Orthodox and non-Orthodox alike, our knowledge of this rich repertoire does not extend much beyond the first couple verses of a dozen or so of the most famous carols.
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