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The Sixteenth Day of Christmas Advent. St. Andrew the First-called Apostle

Saint Andrew the Apostle (Greek: ‘Ανδρέας, Andreas; early first century—mid to late first century AD), called in the Orthodox tradition Protokletos, or the First-called, is the brother of Peter the Apostle. The name “Andrew” (from Greek: “ανδρεία”, Andreia, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century BC. No Hebrew or Aramaic name is recorded for him. The New Testament records that Andrew

The Radical Nature of Christianity (2)

Published by Pemptousia Partnership on March 2, 2022 George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The rejection of Christ, but also his acceptance by many, is an enduring phenomenon which can be seen in our own age, too. He himself said to his disciples: ‘If they have persecuted me, they will persecute you. If they have obeyed my teaching, they will obey yours also’ (Jn. 15, 20). The world in general

The Seventh Day of Christmas Advent: The Presentation of the Mother of God

Published by Pemptousia Partnership, November 21, 2016 Vladimir Lossky The Presentation or Entry (είσοδος) of the Mother of God in the Temple (November 21st) does not belong to the most ancient festivals of the Church. None the less, it must be earlier than the end of the VIIth century, since St. Andrew of Crete had known it at Jerusalem at this epoch. It seems that it was introduced at Constantinople a century later, under the

Jesus and the Bible: Many Ways of Knowing

Unknown to many post-Reformation Christians, early centuries of Christianity—through authoritative teachers like Origen, Cyril of Alexandria, Augustine, and Gregory the Great—encouraged as many as seven “senses” of Scripture. The literal, historical, allegorical, moral, symbolic, eschatological (the trajectory of history and growth), and “primordial” or archetypal (commonly agreed-upon symbolism) levels of a text were often given serious weight among scholars. These levels were gradually picked up by the ordinary Christian through Sunday preaching (as is still

Eastern Christianity: The Patristic Period

As I [have] shared …the desert fathers and mothers focused more on the how than the what. Their spirituality was very practical: virtue and prayer-based. Now we turn to its parallel, the Patristic Period, which emphasized the what—the rational, philosophical, and theological foundations for the young Christian religion. This period stretches from around 100 CE (the end of the Apostolic Age) to either 451 CE (with the Council of Chalcedon) or as late as the eighth century (Second Council of Nicaea

What the Fathers Sought

What the Fathers sought most of all was their own true self, in Christ.  And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.”  They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand.  They sought a God whom they alone could find, not one who was “given” in a set,

The Philokalia

Virtually every spiritual tradition has an authoritative scripture or scriptures that serve as a foundational text for its beliefs, practices, and spirituality. For Christians, that collection of texts is the Holy Bible. But the fracturing of the Christian Church in the fifth century (following the Council of Chalcedon in 451), the eleventh century (the break between what came to be known as the Eastern Orthodox and Roman Catholic Churches), and the sixteenth century (the Protestant

Quest for Freedom

It seems to me that the Christian attitude towards this quest for freedom should be above all one of respect. In sin, especially when it is pursued through thick and thin, regardless of the consequences, the whole paradox of human nature is revealed. The divine image is obscured but clear enough to point to its Archetype. We need to be able to recognize the yearning for the infinite, for freedom and communion, the determination not

What the Fathers Sought

What the Fathers sought most of all was their own true self, in Christ.  And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.”  They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand.  They sought a God whom they alone could find, not one who was “given” in a set,

Tuesday of the Third Week of Great Lent: To Rise You Must Go Downward. Have You Ever Seen the Snow Catch Fire?

To Rise You Must Go Downward  Origen said: ‘If you are not humble and serene, it is impossible for the grace of the Holy Spirit to dwell in you.’ Augustine said: ‘God humbled himself: human beings should blush to be proud.’ Gregory the Great said: ‘The more humility aims at the depths, the higher it climbs on the path to the summit. ‘Humility in listening to the Word of God makes the path ready for