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Epiphany: Eureka!

Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,

The Dormition Fast

Published by Pemptousia Partnership, August 1, 2021 From the 1st to the 14th of August we fast in honor of Our Most Holy Lady, the Mother of God. It’s a strict fast, with fish eaten only on the feast of the Transfiguration of the Savior (6 August). If 15 August falls on a Wednesday or Friday, there is a dispensation only for fish. Fasting is a commandment from God. The first. The oldest of all.

The Twenty-Third Day of Christmas Advent. It’s About Time.

Early peoples created Myths, when they could not explain how or why things happened – from their own emotions to Nature. Traditional historians rely on man’s written & drawn records to interpret past progress & myths. Archaeologists’ science & artifacts form the basis of our knowledge of prehistorical civilizations, most of which seem to be in Africa, Europe, & Asia. We don’t know much about ancient cultures here in North America, but we need to.

A One-Storey Neighborhood

By Fr. Stephen Freeman, August 21, 2015  In 2010 I published Everywhere Present: Christianity in a One-Storey Universe. The articles examined the modern, secular tendency to see God (and religion) as belonging to a sphere somehow removed from daily life. God is there if you want Him, but absent if you don’t. It is a habit of thought that conveniently ignores one of the possible dividing lines in our so-called multi-cultural nation. If religion is a private matter,

Superstition and the Material God

By Fr. Stephen Freeman, March 23, 2015 People gather at the end of Church for a “travel blessing.” A priest chants a prayer and sprinkles water over them with a brush. They cross themselves and have some sense that their travels will now be better. Many modern people watching this procedure would describe the process as “superstitious.” It appears to them that physical actions (sprinkling water) are expected to have some remote effect on later

Holy Tuesday. Wise or Foolish. Which are You?

Jesus said, “Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all slumbered and slept. But at midnight there was a cry, ‘Behold, the bridegroom!

Wednesday of Meat-Fare. And When You Fast

Jesus said, “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your father who sees in secret will reward you.” Matthew

Second Day of Christmas Advent, Preparing for Birth: The Fast of the Nativity

By Father Andrew Barakos The fast of the Nativity (November, 15th through December 24th) is first mentioned historically in the 7th Century. The only universal fasting rules (canons) of the Church that exist refer to Great Lent (40 days before Pascha or Easter); which is the most severe fast of the year. The fast of the Nativity on the other hand, varied in duration and degree of severity throughout the Church. The Nativity fast is

The Sacrament of Holy Unction: Holy Wednesday Afternoon and Evening

On the afternoon or evening of Great and Holy Wednesday, the Sacrament or Mystery of Holy Unction is conducted in Orthodox parishes. The Sacrament of Holy Unction is offered for the healing of soul and body and for forgiveness of sins. At the conclusion of the service of the Sacrament, the body is anointed with oil, and the grace of God, which heals infirmities of soul and body, is called down upon each person. The