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Presentation of Christ to the Temple

Introduction This feast, celebrated on February 2, is known in the Orthodox Church as The Presentation of Christ in the Temple. Another name for the feast is The Meeting of our Lord. Roman Catholic and Protestant Christians call the feast, The Purification of the Holy Virgin. About 450 AD in Jerusalem, people began the custom of holding lighted candles during the Divine Liturgy of this feast day. Therefore, some churches in the West refer to

Choices

Sermon preached by Fr. Antony Hughes on Sunday, November 7, 2021. Our faith teaches us to take the foundational moment of Christian history seriously. By this I mean the Incarnation. Since we are approaching the season of the Nativity Fast, I’ve been reflecting on it. We have a very broad, inclusive and cosmic view in the Orthodox Church. Let’s think about it for a few moments. I begin by offering this insight from St. Theresa

Presentation of Christ to the Temple

Introduction This feast, celebrated on February 2, is known in the Orthodox Church as The Presentation of Christ in the Temple. Another name for the feast is The Meeting of our Lord. Roman Catholic and Protestant Christians call the feast, The Purification of the Holy Virgin. About 450 AD in Jerusalem, people began the custom of holding lighted candles during the Divine Liturgy of this feast day. Therefore, some churches in the West refer to

Third Day of Christmas Advent: The Nativity Fast

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences

The Mystery of Death. Preparing for our Death.

Death can be a mystery precisely because the triumph over death is not a mystery By Abbot Tryphon, December 16, 2019  As a priest and monk of the Russian Orthodox Church, I am comfortable with the mystery of death, as all Christians should be. Death can be a mystery precisely because the triumph over death is not a mystery. As the Orthodox theologian Alexander Schmemann wrote, “in essence, Christianity is not concerned with coming to

The Twenty-Third Day of Christmas Advent. The Nativity Fast.

By Abbot Tryphon, December 7, 2019  Can we be a Christian without fasting? The Nativity Fast is already in progress for those on the Gregorian (New) Calendar, and the Julian (Church) Calendar. During this period of prescribed fasting we are to abstain from all meat, dairy, eggs, cheeses, and all animal products. The Church does allow for fish on the weekends during the Nativity Fast. Fasting is so important for the Orthodox Christian that many

The Twenty-Second Day of Christmas Advent. Celebrating St. Nicholas: When Santa Went to Jail

By Andrew Estocin The Nativity Fast has begun and Christmas is just around the corner. Trees are soon to be decorated. Children around the world will make lists, check them twice and anxiously await the arrival of Santa Claus. However, parents beware! Jolly old St. Nick served time in prison. I’m not kidding! The man who slides down your chimney with a bag full of presents went to jail for assault. Should parents be concerned?

Second Day of Christmas Advent, Preparing for Birth: The Fast of the Nativity

By Father Andrew Barakos The fast of the Nativity (November, 15th through December 24th) is first mentioned historically in the 7th Century. The only universal fasting rules (canons) of the Church that exist refer to Great Lent (40 days before Pascha or Easter); which is the most severe fast of the year. The fast of the Nativity on the other hand, varied in duration and degree of severity throughout the Church. The Nativity fast is

Third Day of Christmas Advent: The Nativity Fast

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences