Archive

The Fifth Tuesday of Great Lent: Awakening from Delusion

Sermon preached by Fr. Antony Hughes on October 20, 2013 Luke 8:26-39 I do not like to talk about demons much. They are so into themselves that I don’t want to cooperate in their narcissism. Also, I accept completely the Orthodox understanding that sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and was resurrected, so It seems a little un-Orthodox to give demons as much credit

The Walls of Paradise – and the Fire of God

By Fr. Stephen Freeman, December 14, 2020  I love walls. Perhaps the most charming aspect of medieval cities are their use of walls. Some surrounded the city and served as protection. Others surrounded smaller areas and prevented easy access and egress (perhaps understandable in a world with lots of animals present). There were other walls that signaled “higher” boundaries. In a medieval world, the “order” of things was thought important: kings and commoners, high-born and

Beyond Narcissism – To Behold the Face of God

By Stephen Freeman, July 11, 2018  Perhaps the most difficult personalities encountered in anyone’s life are those that can clinically be labeled “narcissistic.” It refers to a very describable disorder that can be diagnosed but treated only with difficulty. The narcissist is critically handicapped when it comes to recognizing and respecting boundaries. They want to run your life (and will). Everything in the world revolves around them simply because their own boundaries are so non-existent.

The Fiction of Relationships and the Fullness of Life

By Fr. Stephen Freeman, January 20, 2017 It is very interesting that we use the word “relationship” to describe everything from God to our lifestyle. More interesting still, is that, used in this manner, the word dates back to only around the mid-20th century. There are older examples, but the psycho-social meaning that it carries today does not appear until around 1940. This also means that no one, prior to that time, spoke about having a

Deicide is the Equivalent of Patricide

Published by Pemptousia Partnership, January 14, 2017 According to the Biblical concept, ‘patricide’ is essentially the same as the sin of Adam and Eve. Their effort to become gods through the forbidden fruit and not through the alignment of their will and their actions to the commandment and will of God is the first attempt to remove God from the world and from our life. It’s the first attempt to expel God from the human

Why Does God Hide?

By Stephen Freeman, May 4, 2016  God hides. God makes Himself known. God hides. This pattern runs throughout the Scriptures. A holy hide-and-seek, the pattern is not accidental nor unintentional. It is rooted in the very nature of things in the Christian life. Christianity whose God is not hidden is not Christianity at all. But why is this so? Our faith is about learning to live in the revealing of things that were hidden. True

Human Development in Scripture

It is helpful for us to know about the whole arc of life and where it is tending and leading. Walter Brueggemann, one of my favorite scripture scholars, brilliantly connected the development of the Hebrew Scriptures with the development of human consciousness. Brueggemann says there are three major parts of the Hebrew Scriptures: the Torah, the Prophets, and the Wisdom literature. The Torah, or the first five books, corresponds to the first half of life.

Voices of Wisdom (III)

In all forms of ego-defense, from the generation of bodily aches and pains and itches to distract one from quiet to the beginning stages of spiritual narcissism as manifested in expectations and false dark nights, the ego is reacting against an intentional attempt to enter into willingness and surrender.  It is defending itself against an outright, self -imposed attack.  People whom William James considered to be a “once-born” or “healthy” mentality may be spared all

FRUITS OF THE SPIRIT (III)

Fr. Maximos was silent for a while to give us time to ponder what he had been saying. He then continued with a rhetorical question. “Do you realize that our best friend is ourselves? We don’t have a closer and more intimate friend than ourselves. We are with ourselves all the time. This may seem to you paradoxical, but many people consider staying all by themselves a veritable hell. They cannot be by themselves, not

Ego

We don’t teach meditation to the young monks. They are not ready for it until they stop slamming doors. — Thich Nhat Hanh to Thomas Merton in 1966 The piercing truth of this statement struck me as a perfect way to communicate the endless disguises and devices of the false self. There is no more clever way for the false self to hide than behind the mask of spirituality. The human ego will always try