By Fr. Stephen Freeman, July 27, 2020 In my first parish as an Anglican priest, I approached my first Midnight Mass with eager anticipation. I was trained “High Church,” with a very traditional liturgical emphasis – but I was serving in a “Low Church” parish. I was the first priest in their history to wear Eucharistic vestments as a normal practice. But it was common, even in Low Church areas, for the Midnight Mass to
Sermon preached by Fr. Antony Hughes on the Feast of the Transfiguration, Sunday, August 6, 2017 It is very important that we wrap our minds around the two truths when we are drawn to speak of the Holy Trinity. One, that the doctrine of the Trinity is the beating heart of our faith. Without it there is no Christianity. And Christianity where the Trinity is not central or has been forgotten or ignored has lost
Sermon preached by Fr. Antony Hughes on the Feast of the Transfiguration, Sunday, August 6, 2017 It is very important that we wrap our minds around the two truths when we are drawn to speak of the Holy Trinity. One, that the doctrine of the Trinity is the beating heart of our faith. Without it there is no Christianity. And Christianity where the Trinity is not central or has been forgotten or ignored has lost
Sermon preached by Fr. Antony Hughes on Sunday, October 24, 2021. Jesus asked the man his name. He answered, “Legion.” Legion was not his real name; it was what had become of him. He was fragmented, shattered, traumatized. He had lost sight of who he really was. His true identity had been hidden away. No matter what has happened to us, or what we have become, Christianity has Good News for us. There is a
Meister Eckhart, the German Dominican mystic (c. 1260-c.1328), said that spirituality has much more to do with subtraction than it does with addition. [1] Yet our culture, both secular and Christian, seems obsessed with addition: getting rich, becoming famous, earning more brownie points with God or our boss, attaining enlightenment, achieving moral behavior. Jesus and the mystics of other traditions tell us that the spiritual path is not about getting more or getting ahead, which
Many people rightly question how there can be a good or just God in the presence of so much evil and suffering in the world—about which “God” appears to do nothing. Exactly how is God loving and sustaining what God created? That is our constant dilemma, and without some answer you can quite reasonably become an atheist or at least an agnostic. I believe—if I am to believe Jesus—that God is precisely suffering love. If Jesus is the living
The created order, according to Christianity, is not an illusion, not a vague representation of another perfect world, nor a dream that will one day vanish into oblivion when a sleeping deity awakens. No, it is a matter of something far more specific. God is the ground and basis of all reality—one might say that He is the ultimately real reality, alive and dynamic in everything that is. God provides the world and everything and
Symeon the New Theologian (949-1022) was a Byzantine Christian monk and mystic revered to this day by Eastern Christians. Symeon believed humans had the capacity to experience God’s presence directly. He visualized this union happening within the “force field” of the Body of Christ. This cosmic embodiment is created both by God’s grace and our response. Symeon’s Hymn 15 in his Hymns of Divine Love beautifully names the divine union that God is forever inviting
Is psychology more practical than spirituality? Nothing is more practical than spirituality. What can the poor psychologist do? He can only relieve the pressure. I’m a psychologist myself, and I practice psychotherapy, and I have this great conflict within me when I have to choose sometimes between psychology and spirituality. I wonder if that makes sense to anybody here. It didn’t make sense to me for many years. I’ll explain. It didn’t make sense to
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