Life in the world is based on force, on violence. The Christian has the opposite aim. Force does not belong to eternal life. No act imposed by force can save us. In community life, obedience allows us little by little to understand the psychology of other people. In learning to live with one person, we learn to live with the millions of people who are like him. In this way we enter progressively into deep
It is very difficult to express what is meant by ‘Take up thy cross and follow me’. When we choose Christ, we must bear in mind that it means choosing the love of the Father, the love of Christ, the love of the Holy Spirit in this suffering world. It is because ‘God is love’ that one becomes a Christian, and not because it facilitates an earthly career. In Christian life we are only happy
Once at the Holy Monastery of Iviron, when the priest officiating began to cense the brothers at their seats, he passed by one of them without censing him. After the dismissal of the Divine Liturgy the priest was asked to give an explanation. He said that when he reached the seat of that certain brother he saw it empty! They then called aside the brother and said to him: – We beg you to keep
Mary the Contemplative Some years ago I met Father Chrysostom, a Greek Orthodox monk, on Mount Athos. He lived in a hermitage with his disciple at the foot of Karoulia, the bleak rocky desert at the southernmost tip of this peninsula as it juts defiantly out into the blue waters of the Aegean Sea. On top, 250 feet above the waters, individual hermits rooted their one-room cells and sat like fearless eagles peering into eternity.
“The joy of God is not a joy like the joy we experience in this world, and if we start comparing them it is like light and darkness. It is the contrast between something imperishable and that which is perishable. When one has a taste of God’s joy, then all the joys of the world are transcended, annihilated. They cannot dazzle you. How could the moon dazzle you when you have seen the light of
The Quarrelsome Brother I once told him, “Elder, I can’t work together with this brother … he is a complainer.” “You fool, you are an egotist. Do you know that? Because of this you suffer in many ways.” “I know it Elder. I have been like this from my youth. Pray that God will give me a humble heart.” “When the heart has God-given humility it sees everything clearly. It already lives in the earthly
St Isaac the Syrian, or St Isaac of Nineveh, as he is also known, is one of the greatest spiritual writers of the Christian East. If one visits the monasteries of Mount Athos or Romania today and asks the monks whom they would recommend for spiritual reading, the name of Isaac will nearly always be among the first to be mentioned. His influence on Orthodox spirituality continues to be great. It is by no means
By Harry Boosalis Logismoi, or these ‘evil thoughts’, may be manipulated to stir up anxiety and anger aimed against those people with whom we are closest. This often includes friends, relatives, fellow members of a parish community, as well as those with whom we are sacramentally linked or have spiritual bonds—even our own clergy and others who work for the Church. Whether well founded or not—and usually they are not—these logismoi can end up as passions of
By Harry Boosalis It is interesting to observe the increasing interest in spiritual life among many people around the world. Many people are seeking a personal experience of God. They desire a tangible and dynamic experience of His presence within their daily lives. Furthermore, many today are trying to satisfy this inner need through a variety of methods and means. The recent growth of the various pseudo-Christian cults and other such religious groups bears witness
On the Second Sunday of Lent the Orthodox Church commemorates our Holy Father Gregory Palamas, Archbishop of Thessalonica, the Wonderworker. The feast day of Saint Gregory Palamas is November 14, however, he is commemorated on this Sunday as the condemnation of his enemies and the vindication of his teachings by the Church in the 14th century was acclaimed as a second triumph of Orthodoxy. One day in a dream, he saw that he was full
© 2020 Saint Sophia Greek Orthodox Cathedral
