Archive

The Fifth Tuesday of Great Lent: Awakening from Delusion

Sermon preached by Fr. Antony Hughes on October 20, 2013 Luke 8:26-39 I do not like to talk about demons much. They are so into themselves that I don’t want to cooperate in their narcissism. Also, I accept completely the Orthodox understanding that sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and was resurrected, so It seems a little un-Orthodox to give demons as much credit

His Name is Compassion

Sermon preached by Fr. Antony Hughes on Sunday, August 7, 2016 The Reading from the Holy Gospel according to St. Matthew. (9:27-35) The two blind men said to him, “Have mercy on us, Son of David.”  Whether from desperation or from the well-spring of faith and deep understanding, they call him “Son of David,” in other words, Messiah.  And they pray for mercy for the healing of their eyes. Still, mercy is like a virus.

The Fourth Day of Christmas: The Prayer of the Vigilant Heart

Sermon preached by Fr. Antony Hughes on Sunday, December 30, 2018 at St. Mary Orthodox Church in Cambridge, MA King Herod is not only an historic figure he is also a metaphor for a mind out of control, in other words, an impure mind. From impure minds come impure thoughts and from impure thoughts come suffering. We call it in Christian lingo sin. It boils down to this. Sin is anything that causes suffering in

The Erotic Language of Prayer

By Fr. Stephen Freeman, May 4, 2018  The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr. Timothy Patitsas of Holy Cross in Brookline: By eros we mean the love that makes us forget

The Twenty-Seventh Day of Christmas Advent. Emmanuel, God with Us.

Christmas is about Emmanuel, God with us. The accent is on the immanence of God. We cannot understand the miracle of the immanence unless we understand the glory of the transcendence, and the other way around. “In the poorest of the poor we see Jesus in distressed disguise.” So said Mother Teresa as she and her nuns ministered to the abandoned babies and dying aged whom they gathered in from the streets of Calcutta. Disguise

Paradox: The Third Way

Paul is a marvelous dialectical teacher. The word dialectic originally referred to the Greek art of debate. A dialectic (different than our political debates) does not move forward by either/or thinking. It’s when you play the two off of one another and then come to a tertium quid, a third something, what the inner wisdom traditions sometimes call “Third Force.” It is the process of overcoming seeming opposites by uncovering a reconciling third that is

Let’s Get Physical

By Father Stephen Freeman If you go to the self-help section of a bookstore, any bookstore, you see row upon row of books, all promising another method to change or fix how you think, feel or imagine. It is as though we were certain that our lives would be great if only we could think feel or imagine better than we do now. Even Orthodox titles can hold a certain promise: Our Thoughts Determine Our Lives

Voices of Wisdom (III)

In all forms of ego-defense, from the generation of bodily aches and pains and itches to distract one from quiet to the beginning stages of spiritual narcissism as manifested in expectations and false dark nights, the ego is reacting against an intentional attempt to enter into willingness and surrender.  It is defending itself against an outright, self -imposed attack.  People whom William James considered to be a “once-born” or “healthy” mentality may be spared all