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The Second Thursday of Great Lent: The Ultimate Letting Go

Sermon preached by Fr. Antony Hughes on Sunday, August 27, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (19:16-26) There are a few themes that run throughout the Gospels. Today we have one that shapes the faith. Without it Christianity becomes something else entirely. The Church sang it in a liturgical hymn very early in her history. St. Paul quotes it in his Letter

Synaxis of the Archangel Michael and the Other Bodiless Powers

The Synaxis of the Chief of the Heavenly Hosts, Archangel Michael and the Other Heavenly Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jehudiel, Barachiel, and Jeremiel was established at the beginning of the fourth century at the Council of Laodicea, which met several years before the First Ecumenical Council. The 35th Canon of the Council of Laodicea condemned and denounced as heretical the worship of angels as gods and rulers of the world, but affirmed

Feast of the Presentation of Our Lord in the Temple

[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came

March 25: Sermon on the Annunciation

By Saint Proklos, Patriarch of Constantinople Our present gathering in honor of the Most Holy Virgin inspires me, brethren, to offer Her a word of praise, of benefit also for those who have come to this holy celebration. It is a praise of women, a glorification of their gender, which (glory) She brings to it, She Who is both Mother and Virgin at the same time. O desired and wondrous gathering! O nature, celebrate that

Feast of the Presentation of Our Lord in the Temple (tomorrow, February 2)

[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came