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The First Wednesday of Great Lent: Recommitting to the Gospel

03/05/2025

Sermon preached by Fr. Antony Hughes on Sunday, December 6, 2020 In the year 313 AD an imperial edict proclaimed Christianity to be the preeminent religion of the empire. Something was lost in that moment. I am not the first to say it, nor will I be the last. What was largely lost was the prophetic voice of the Church. The Church was from the beginning a counter-cultural movement. It became an arm of the

Meeting of the Lord

02/02/2025

Forty days after Christ was born He was presented to God in the Jerusalem Temple according to the Mosaic Law. At this time as well His mother Mary underwent the ritual purification and offered the sacrifices as prescribed in the Law. Thus, forty days after Christmas, on the second of February, the Church celebrates the feast of the presentation called the Meeting (or Presentation or Reception) of the Lord. The meeting of Christ by the

The Fourth Tuesday of Great Lent: As for Me and My House

04/09/2024

Sermon preached by Fr. Antony Hughes on Sunday, January 29, 2017 The Reading from the Holy Gospel according to St. Matthew. (15:21-28) Brothers and Sisters, The Lord did not come to show us how to get to heaven. He revealed that heaven is within us. It always has been. There is no place to “get to.” Why then did he come? For a variety of reasons. He came to die for us. Yes, of course,

The First Tuesday of Great Lent: Recommitting to the Gospel

02/28/2023

Sermon preached by Fr. Antony Hughes on Sunday, December 6, 2020 In the year 313 AD an imperial edict proclaimed Christianity to be the preeminent religion of the empire. Something was lost in that moment. I am not the first to say it, nor will I be the last. What was largely lost was the prophetic voice of the Church. The Church was from the beginning a counter-cultural movement. It became an arm of the

The Second Tuesday of Great Lent: All You Need to Remember Are These Two Things

03/15/2022

But when the Pharisees heard that He had silenced the Sadducees, they came together. And one of them, a lawyer, asked Him a question, to test him. “Teacher, which is the great commandment in the law?” And He said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it,

Sex and the Moral Imagination

09/28/2018

By Fr. Stephen Freeman, February 12, 2015 …. For although the Supreme Court is not the arbiter of morality, its decisions generally signal a deep level of cultural acceptance. Of course, in American practice, the Court represents the apex of legal/forensic imagination. Its decision[s]…signal the bankruptcy of the forensic model for continuing Christian thought. When questions of sexual behavior are placed before the legal model, Christians are simply unable to make a persuasive case for much

Tuesday of the Second Week of Lent. All You Need to Remember Are These Two Things

03/07/2017

But when the Pharisees heard that He had silenced the Sadducees, they came together. And one of them, a lawyer, asked Him a question, to test him. “Teacher, which is the great commandment in the law?” And He said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it,

Meeting of the Lord

02/02/2017

Forty days after Christ was born He was presented to God in the Jerusalem Temple according to the Mosaic Law. At this time as well His mother Mary underwent the ritual purification and offered the sacrifices as prescribed in the Law. Thus, forty days after Christmas, on the second of February, the Church celebrates the feast of the presentation called the Meeting (or Presentation or Reception) of the Lord. The meeting of Christ by the

TRADITIO DEFORMIS (Part I)

08/27/2015

By David Bentley Hart The long history of defective Christian scriptural exegesis occasioned by problematic translations is a luxuriant one, and its riches are too numerous and exquisitely various adequately to classify. But I think one can arrange most of them along a single continuum in four broad divisions: some misreadings are caused by a translator’s error, others by merely questionable renderings of certain words, others by the unfamiliarity of the original author’s (historically specific) idiom,

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