By Fr. Stephen Freeman, January 30, 2018 We live in a world of practicality, a fact that has produced the marvels of technology that power us along and connect the world in its web. I have a nearly two-year-old grandson who has grasped some of this connection for many months now. He loves buttons – not the ones on your shirt – but the ones on any device. If there is a button in reach,
Anthony was born in central Egypt around 215, the son of Christian peasant farmers. After their death, around 269, he paid attention when the Gospel was read in church and applied to himself literally the words, ‘Go, sell all that you have and give to the poor.’ He disposed all his property and undertook a life of solitude and discipline under the guidance of another recluse near his village. Some years later, having put his
The Church’s purpose is to unite all men as one nation in Christ By Abbot Tryphon, January 16, 2020 When the Bolsheviks defeated Imperial Russia, the former government’s close ties with the Church led to the wholesale murder of countless bishops, priests, monastics, and faithful, all seen as an inseparable part of the government. The institution of the Church was seen as so closely tied to the former government, the new government sought to completely
By Fr. Stephen Freeman, March 29, 2019 Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God
By Fr. Stephen Freeman, December 19, 2014 Well, the firestorm has moved even to my host, Ancient Faith Blogs. There, you can find a response and a critique of my last article, The Unmoral Christian. I find nothing in the response with which I disagree. The author argues that externals are often important, certainly for beginners, and suggests that I have overplayed my hand in overemphasized the inner nature of our lives. That is perhaps true. Every child
In the name of the Father, and of the Son, and of the Holy Spirit. More than once, brethren, the fact has been mentioned that on each Sunday in the Great Fast (i.e., Lent) there are other commemorations besides that of the Resurrection. Thus, on the [Fourth Sunday of Lent], the Church glorifies the righteous John of the Ladder, one of the greatest ascetics, which the Church, in speaking of them, calls “earthly angels and
Abba Anthony said: “The time is coming when people will be insane, and when they see someone who is not insane, they will attack that person saying: ‘You are insane because you are not like us.’” WE SO OFTEN THINK that those who refuse under any conditions to deny the essential goodness of life are mad. Look at the suffering. Look at the evil. Be real, we say. We are so often inclined to think
Abba Nilus said: “Do not want things to turn out as they seem best to you but as God pleases. Then you will be free of confusion and thankful in your prayer.” WHO is THERE who hasn’t, at some time or other, wanted life to be different than it is? Who of us has not wanted it ourselves? We get tired of what we’re doing or where we are. We look for better days somewhere
Some disciples came to see Abba Poemen and said to him: “Tell us, when we see brothers dozing during the sacred office, should we pinch them so they will stay awake!” And the old man said to them: “Actually, if I saw a brother sleeping, I would put his head on my knees and let him rest.” UNDERSTANDING — COMPASSION — is the foundation of a monastic lifestyle. Without it there is no hope at
A brother came to see Abba Theodore and started to talk and inquire about things which he himself had not tried yet. The old man said to him: “You have not found a boat or put your gear into it, and you haven’t even sailed, but you seem to have arrived in the city already. Well, do your work first; then you will come to the point you are talking about now.” ONE OF THE
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