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The Sixth Monday of Pascha. Memorial Day Eulogy: On the Death of a Young Soldier in Battle

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Father Leonidas Contos, New York, December 8, 1965 As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it and it is gone, and its place knows it no more. Psalm 103:15-16 If we were to take this single verse from the familiar Psalm, and consider it in isolation from the rest of what is a glorious hymn

Greatmartyr Eustáthios Placidas, with his Wife and Children, of Rome

Before his Baptism, the Holy Great Martyr Eustáthios was named Plakidas (Πλακίδας). He was a Roman General in the reigns of Emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Plakidas devoted himself to charitable endeavors, helping the poor and destitute. Therefore, the Lord did not allow this virtuous pagan to continue in the darkness of idolatry. One day, while hunting in a forest, he saw a remarkable stag which stopped

The Long Defeat and the Cross

By Father Stephen Freeman Few ideas contrast as starkly to our modern myths as Tolkien’s view of history as “the long defeat.” I have been very interested in the continuing comments that struggle with the perceived pessimism of such a phrase. I have refrained from commenting at length myself, for the very reason that I wanted to do so in an article. For the nature of the long defeat that is the Christian life and

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Christ is our Pascha, the Resurrection of All!

As we celebrate Pascha, we confess in Church that the Kingdom of God “has been already inaugurated, but not yet fulfilled.” In the light of the Resurrection, earthly things assume new significance, because they are already transformed and transfigured. Nothing is simply “given.” “Everything lies in motion toward eschatological perfection”, notes the Ecumenical Patriarch Bartholomew in his Easter message. The Ecumenical Patriarch also stresses that “Holy Pascha is not merely a religious feast, albeit the

Honor, Subversion and the Kingdom of God

By Fr. Stephen Freeman, February 5, 2017  Many who read the New Testament see it as advocating for and supporting the oppressive structures of its time. They argue that it is patriarchal and pro-slavery. St. Paul’s instructions for slaves to obey their masters is thus seen as an endorsement of slavery as an institution. His admonition, though, belongs to a category of teachings known as the haustafeln (household rules). An example is found in Colossians: Wives, submit

The Thirty-Fifth Day of Christmas Advent: Martyr Boniface and Saint Aglaïa

Published by Pemptousia Partnership, December 17, 2021 Evagoras Mahaira Aglaïa was a prosperous woman who lived in the region around Rome in the time of Diocletian and had Boniface as a slave. Bonifatius was her steward, very good-looking in appearance, generous to the poor and kind-hearted, but with a liking for drink and debauchery. They soon fell in love and had a clandestine relationship, since the difference in their social station would not permit any

The Twenty-Ninth Day of Christmas Advent: The Saints Stand by Us

Published by Pemptousia Partnership, December 14, 2016 Dr Petros Panayiotopoulos When we refer to the life of a saint, we tend to extol their actions and promote them mostly on the basis of the wonderful things they performed. From very ancient times, it was thought that this elevation and emphasis, sometimes even exaggeration, in the narrative of the life of a saint was a way of rendering honour to them. This practice may be considered beneficial

The Feast Day of the Protection of the Theotokos, Ayia Skepi

On October 28 the Greek Orthodox Church commemorates the Feast Day of the Protection of the Theotokos, the Mother of God and Ever-Virgin Mary.  The feast-day of the Holy Protection of the Mother of God was established following a vision of holy Father Andrew during the course of a Vigil in the Church of Vlachernae at Constantinople. At the Fourth Hour of the night while deep in prayer, the Saint lifted up his eyes to

Greatmartyr Eustáthios Placidas, with his wife and children, of Rome

Before his Baptism, the Holy Great Martyr Eustáthios was named Plakidas (Πλακίδας). He was a Roman General in the reigns of Emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Plakidas devoted himself to charitable endeavors, helping the poor and destitute. Therefore, the Lord did not allow this virtuous pagan to continue in the darkness of idolatry. One day, while hunting in a forest, he saw a remarkable stag which stopped

Julitta & Cyricus, Martyrs

Julitta had known that eventually she would be recognized–one of the costs associated with influence and power was the loss of anonymity. Julitta had anticipated that the potential gain offered to the “good” citizens of Rome would prove too enticing for some poor soul and that, eventually, somebody would turn her over to the authorities as a Christian and a traitor to Rome. Diocletian’s campaign against Christians was a popular one among those who sought