By Abbot Tryphon, October 31, 2019 And do not be called teachers “Do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ. But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted (Matthew 23:9).” Recently someone called me
By Fr. Stavros Akrotirianakis, January 5, 2019 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented Him, saying, “I need to be baptized by You, and do You come to me?” But Jesus answered him, “Let it be so now; for thus it is fitting for us to fulfil all righteousness.” Then he consented. And when Jesus was baptized, He went up immediately from the
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist: The Evangelists Matthew (Mt.14:1-12) and Mark (Mark 6:14-29) provide accounts about the martyric end of John the Baptist in the year 32 after the Birth of Christ. Following the Baptism of the Lord, Saint John the Baptist was locked up in prison by Herod Antipas, the Tetrarch (ruler of one fourth of the Holy Land) and governor of Galilee. (After the death of
Jesus said to them again, “Peace be with you. As the Father has sent Me, even so I send you.” And when He had said this, He breathed on them, and said to them, ”Receive the Holy Spirit.” John 20:21-22 (From the Gospel Reading at the Divine Liturgy on Thomas Sunday) Christ is Risen! In all of the Gospel accounts, Jesus “commissions” the Disciples to go out into the world and spread the Good News.
By Father Lawrence Farley The Huffington Post, it seems, can always be relied upon to provide fodder for sceptics looking for a stick with which to beat the Christians. They are, of course, not alone, and poking sharp sticks in our cage seems to be on the verge of becoming a national sport. But of course one can’t always be posting news items about how the Christian Neanderthals are refusing to accept gay marriage. One
By Father Lawrence Farley We Orthodox confess that we are amphibians—that is, that we are part animal, part angelic, that we simultaneously inhabit both the visible and the invisible world, the realms of both men and spirits. We have prayers in our daily prayer rule to our guardian angel, and we ask for help against the attacks of demonic spirits. For most of us, this bi-partite existence remains mostly theoretical, in that while we acknowledge
Love the Lord your God with all your heart, and with all your soul, and with all your mind (and with all your strength). Matthew 22:37, Mark, 12:30, Luke 10:27 How do I love Thee my Lord? I love Thee when I turn my back to bitterness, forgiving spite and might To caress and bless the broken-hearted walking dead. I love Thee as I abandon sleep to dawn metallic bangles and belts-tight
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