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The Synaxis of the Archangels Michael and Gabriel

Published by Pemptousia Partnership on November 8, 2021 Metropolitan Panteleimon of Antinoes The Synaxis of the Archangels Michael and Gabriel and all the Heavenly Powers The love of Almighty God is a quality which is externalized through the creation, from non-being, of both the invisible world, or that of the angels, and the creation of the material and visible universe. The culmination of the whole creative love of God was expressed with the formation of human beings and

Democracy in the Kingdom of God

By Fr. Stephen Freeman, May 27, 2016 Nothing is equal because nothing is the same. All things are unique and unrepeatable. This is especially true of persons. Understanding this helps us deal with reality. But the mindset of our modern world suggests in a very seductive manner that things are quite different. It suggests that all things are indeed equal and that wherever inequality exists, it should be overthrown or corrected. Elsewhere, I have called

Synaxis of the Archangel Michael and the Other Bodiless Powers

The Synaxis of the Chief of the Heavenly Hosts, Archangel Michael and the Other Heavenly Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jehudiel, Barachiel, and Jeremiel was established at the beginning of the fourth century at the Council of Laodicea, which met several years before the First Ecumenical Council. The 35th Canon of the Council of Laodicea condemned and denounced as heretical the worship of angels as gods and rulers of the world, but affirmed

Three Things and the One Thing

By Fr. Stephen Freeman, February 2, 2016  In a comment, I recently described three dominant concepts in our modern culture. They are so dominant that questioning them can actually be disconcerting. I have questioned them before and been hammered more than once as a result. But I am sure of my ground and offer these thoughts for however they may be of use. The ideas: We define ourselves and our world by the choices we

The Problem of Evil

By Abbot Tryphon, October 26, 2019 Darkness does not exist in its own right Our Orthodox Christian theology views evil not as a primeval essence that is co-eternal and equal to God, but rather a falling away from good. Evil does not exist in and of itself, and was not created by God. Our Orthodox Church rejects the Gnostic teaching that the entirety of being is made up of two realms which have forever existed

Persons in Communion: The Justification of the Good

But sin turns this diverse unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced

So-Called “Fathers” of the Modern World

Just as there are Fathers of the Church, there are also what we might call Fathers of the modern world, revered and studied by the intelligentsia, who hope to combine them in a sort of grand synopsis of atheism. We may never have read Feuerbach, Marx, Nietzche or Freud, but our outlook, the spirit of the age, is formed by their ideas. The Marxist theory of social alienation and the reification of humanity the creator

Angels (Part I)

By Nabil Semaan THE FALL OF ANGELS (16) First of all, this event happened before the fall of man. The cause of the fall of some angels is that they rebelled against God. Their leader was one of the most beautiful Cherubim; he was gifted much more than the others in divine grace, according to the prophet Isaiah: “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down

Saint Silouan the Athonite and His Relevance Today, Part IX

By Harry Boosalis The passion of pride seduced even Lucifer, who was created as the greatest and most glorious angel. Pride is thus the primordial cause of the fall of creation. Infiltrating even unto the heights of the angelic hosts, pride remains the main cause of man’s sin and his separation from God. It is pride and pride alone that transformed Lucifer into Satan. St. John Climacus mentions that a proud man needs no demon;