God always entices us through love. Most of us were taught that God would love us if and when we change. In fact, God loves you so that you can change. What empowers change, what makes you desirous of change, is the experience of love. It is that inherent experience of love that becomes the engine of change. If the mystics say that one way, they say it a thousand ways. But because most of
The inner attitude with which monks are supposed to sit in their cells is described by another elder in a drastic image: “When you dwell in the desert as a hesychast [a person who practices quietistic meditation], don’t imagine that you are doing something great. Instead, think of yourself as a dog that has been driven away from the crowd and tied up because he bites and bothers people.” The monks do not remain sitting
From Blaming to Forgiving Our most painful suffering often comes from those who love us and those we love. The relationships between husband and wife, parents and children, brothers and sisters, teachers and students, pastors and parishioners—these are where our deepest wounds occur. Even late in life, yes, even after those who wounded us have long since died, we might still need help to sort out what happened in these relationships. The great temptation is
BUT I SAY TO YOU THAT HEAR, LOVE YOUR ENEMIES, DO GOOD TO THOSE WHO HATE YOU. —LUKE 6:2.7 When you are in love you find yourself looking at everyone with new eyes; you become generous, forgiving, kindhearted, where before you might have been hard and mean. Inevitably people begin reacting to you in the same way and soon you find yourself living in a loving world that you yourself have created. Or think of
The Dignity to Give and Receive Nobody is so poor that he or she has nothing to give, and nobody is so rich that he or she has nothing to receive.” These words by Pope John Paul II offer a powerful direction for all who want to work for peace. No peace is thinkable as long as the world remains divided into two groups: those who give and those who receive. Real human dignity is
NO ONE WHO PUTS HIS HAND TO THE PLOW AND LOOKS BACK IS FIT FOR THE KINGDOM OF GOD.—LUKE 9:62 Attachment—how is an attachment formed? First comes the contact with something that gives you pleasure: a car, an attractively advertised modern appliance, a word of praise, a person’s company. Then comes the desire to hold on to it, to repeat the gratifying sensation that this thing or person caused you. Finally comes the conviction that
NO ONE WHO PUTS HIS HAND TO THE PLOW AND LOOKS BACK IS FIT FOR THE KINGDOM OF GOD.—LUKE 9:62 God’s kingdom is love. What does it mean to love? It means to be sensitive to life, to things, to persons, to feel for everything and everyone to the exclusion of nothing and no one. For exclusion can only be achieved through a hardening of oneself, through closing one’s doors. And the moment there is
What of the demons? Might they also be saved, and in that case should we not pray also for them? St Isaac the Syrian, as already noted, affirms that the merciful heart is ‘on fire’ with compassion for the demons, but he does not actually say that we should pray for them. St Silouan speaks in similar terms. We are to ‘pity’ the demons, but nothing is stated about intercession on their behalf: The Spirit
For St Silouan, as we have seen from his conversation with the dour hermit, this love for our fellow-humans includes even hell within its scope. Expounding the teaching of the Starets, Fr Sophrony writes: Dwelling in heaven, the Saints behold hell and embrace it too in their love. This is possible for them, because the love that is at work in their hearts is nothing else than the love of God Himself; and God’s love
THIS IS MY COMMANDMENT, THAT YOU LOVE ONE ANOTHER AS I HAVE LOVED YOU. —JOHN 15:12 What is love? Take a look at a rose. Is it possible for the rose to say, “I shall offer my fragrance to good people and withhold it from bad people?” Or can you imagine a lamp that withholds its rays from a wicked person who seeks to walk in its light? It could only do that by ceasing
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