The Mystery of Death Death can be a mystery precisely because the triumph over death is not a mystery By Abbot Tryphon, December 16, 2019 As a priest and monk of the Russian Orthodox Church, I am comfortable with the mystery of death, as all Christians should be. Death can be a mystery precisely because the triumph over death is not a mystery. As the Orthodox theologian Alexander Schmemann wrote, “in essence, Christianity is not
Our Common Enemy It is not our persecutors and detractors who are our enemies By Abbot Tryphon, November 30, 2019 Sometimes the humiliation we experience at the hands of others can be daunting, to say the least. Those moments when we are confronted with hatred, sometimes based on the jealousy of another, are often the most difficult to bear, for we know the origins of the abuse, and naturally want to strike back at the
Are we a Bee or a Fly? We must look only for the good in others By Abbot Tryphon, November 27, 2019 Saint Paisios of the Holy Mountain said there are two types of people. “There are the bees and there are the flies. The bees are attracted to flowers and sweet smells, whereas the flies are only attracted to dirt and stench. Ask a bee where there is stench, and he will say, what
Orthodox Pharisees The Orthodox Faith is nothing without transformation of life By Abbot Tryphon, March 9, 2020 If our spiritual life is concentrated only on external practices and traditions, but does nothing to bring about real change, we have gained nothing. Too many people think as long as they keep the fasting rules, do their prayers, and attend the services, they are good Orthodox Christians. Yet if there is no love, no charity, and forgiveness
Being Ready to Die Death often happens suddenly a car accident, a plane crash, a fatal fight, a war, a flood, and so on. When we feel healthy and full of energy, we do not think much about our death. Still, death might come very unexpectedly. How can we be prepared to die? By not having any unfinished relational business. The question is, Have I forgiven those who have hurt me and asked forgiveness from
All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image that we reflect. This is the work of the Lord who is Spirit. —2 Corinthians 3:18 We are created in the image and likeness of God from the moment of our conception. The Creator gives us our core identity as sons and daughters of God, “from the beginning” (Ephesians 1:4-5). Throughout our lives we co-create our
Taking the Sting out of Death Dying is returning home. But even though we have been told this many times by many people, we seldom desire to return home. We prefer to stay where we are. We know what we have; we do not know what we will get. Even the most appealing images of the afterlife cannot take away the fear of dying. We cling to life, even when our relationships are difficult, our
By Fr. Stephen Freeman, August 5, 2015 There are very few categories more basic than life and death. For Classical Christian thinking, they are essential. There has also been a tendency in both theology and philosophy, however, to move away from these fundamental categories and become lost in the complexities of other language. Thinking about the moral life is a prime example. A word like “sin” becomes an obscure subset of legal wrangling and tortured
By Stephen Freeman, August 1, 2015 “Person” is among the most difficult words in the classical Christian vocabulary. It is difficult on the one hand because the word has a common meaning in modern parlance that is not the same meaning as its classical one. And it is difficult on the other hand even when all of its later meanings and associations are stripped away – because what it seeks to express is simply a very
By Fr. Stephen Freeman, July 1, 2015 When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul
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