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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Wednesday of Pascha: The Greatest Form of Knowledge [2]

05/18/2022

Published by Pemptousia Partnership, April 29, 2017 Archimandrite Theofilos Lemontzis, D. Th. The ability to forgive others depends on how honest we are with ourselves. ‘The greatest form of knowledge to which you can attain’, says Saint Clement the Alexandrian, ‘is to know yourself’. If you know yourself, you know nature, the limits and the possibilities of your existence and you can put yourself on a proper footing with God, your neighbour and yourself. It’s

The Second Monday of Great Lent: A Truly Rational Faith

03/14/2022

By Fr. Stephen Freeman, June 20, 2016 St. Paul notes that “faith works through love” (Gal. 5:6). This describes the very heart of the ascetic life. Only love extends itself in the self-emptying struggle against the passions without becoming lost in the solipsism of asceticism for its own sake. It is love that endures the contradictions of reality without turning away or reducing them. And it is love that finally comprehends the reality hidden within

The Fifth Day of Christmas Advent. Entering the Mystery of Christmas.

11/19/2021

By Stephen Freeman, December 28, 2019 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

Knowing the Knowledge that Transforms

10/22/2021

By Father Stephen Freeman, March 22, 2016 “If only I had known…” These are, not infrequently, the words of an apology. They are also an explanation of why we are sometimes the way we are. Ignorance is, in the mind of the Fathers, a major cause of sin. Of course, if sin is understood in a legal/forensic framework, then ignorance would be nothing more than a form of innocence. Not knowing is excusable in most

The Purpose of Mystery, Paradox and Contradiction

08/23/2021

By Stephen Freeman, January 25, 2016 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

From the Beginning – True Authorial Intent

07/16/2021

By Fr. Stephen Freeman, January 5, 2016 I read a discussion concerning my earlier article on allegory in which someone identified himself as a writer. He stated that if a reader saw something in his writing that he had not intended, then either he or his reader had failed. His statement is an extreme example of what is called “authorial intent”: what the author intends for the reader to see is indeed what the reader

Self-Emptying: Letting Go of the False Self

06/09/2020

Meister Eckhart, the German Dominican mystic (c. 1260-c.1328), said that spirituality has much more to do with subtraction than it does with addition. [1] Yet our culture, both secular and Christian, seems obsessed with addition: getting rich, becoming famous, earning more brownie points with God or our boss, attaining enlightenment, achieving moral behavior. Jesus and the mystics of other traditions tell us that the spiritual path is not about getting more or getting ahead, which

Fourth Thursday of Pascha. Holy Mountain: A Universal Presence and a Heavenward Orientation (Part 3)

05/14/2020

By Metropolitan Nikolaos of Mesogaias and Lavreotikis The Mountain reveals the extremity of human situations. It is moderate in its discreet character but also displays a divine extremeness – though without foolish extremes – in its absolute and uncompromising lifestyle and philosophy. The daily vigils, the absence of a comforting female presence (even in pictorial form), the customary obedience, the life devoid of personal choices emphasizes the naturalness of the ‘supernatural’ state. The Mountain is

Entering the Mystery of Christmas

12/12/2019

By Fr. Stephen Freeman, December 9, 2017 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches

RENEWAL THURSDAY. CHRISTOS ANESTI! CHRIST IS RISEN! OF TIME AND ETERNITY: THE RESURRECTION (Part I)

05/02/2019

Nothing about Jesus is so misunderstood, misrepresented, trivialized and falsified as the Resurrection. Everything in the Gospels has to be understood in light of the Resurrection. Christian faith takes its meaning from the Resurrection—every claim about Jesus, every notion of what it means to live in trusting hope, every view of the world, every take on reality. What the Christian knows of God—with “knowledge” that is qualitatively different from knowledge about anything or anyone else—comes

Archive

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Wednesday of Pascha: The Greatest Form of Knowledge [2]

The Second Monday of Great Lent: A Truly Rational Faith

The Fifth Day of Christmas Advent. Entering the Mystery of Christmas.

Knowing the Knowledge that Transforms

The Purpose of Mystery, Paradox and Contradiction

From the Beginning – True Authorial Intent

Self-Emptying: Letting Go of the False Self

Fourth Thursday of Pascha. Holy Mountain: A Universal Presence and a Heavenward Orientation (Part 3)

Entering the Mystery of Christmas

RENEWAL THURSDAY. CHRISTOS ANESTI! CHRIST IS RISEN! OF TIME AND ETERNITY: THE RESURRECTION (Part I)

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