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Palm Sunday. The Entrance of Christ into Jerusalem.

04/28/2024

Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed

Meditation on the Epiphany

01/03/2024

Published by Pemptousia Partnership on January 5, 2021 By Fr. Lev Gillet Epiphany was the first public manifestation of Christ. At the time of His birth, our Lord was revealed to a few privileged people. Today, all those who surround John, that is to say his own disciples and the crowd that has come to the banks of the Jordan, witness a more solemn manifestation of Jesus Christ. What does this manifestation consist of? It is made up

The Sixth Thursday of Pascha: The Ascension of our Lord

06/10/2021

“AND ASCENDED INTO HEAVEN….” Rev. George Florovsky, D.D. “I ascend unto My Father and your Father, and to My God, and Your God” (John 20:17). In these words, the Risen Christ described to Mary Magdalene the mystery of His Resurrection. She had to carry this mysterious message to His disciples, “as they mourned and wept” (Mark 16:10). The disciples listened to these glad tidings with fear and amazement, with doubt and mistrust. It was not

Palm Sunday. The Entrance of Christ into Jerusalem.

04/12/2020

Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed

The Ninth Day of Christmas. Unimaginable Love.

01/02/2019

[The] Gospels state that God has embraced humanity and entered into its suffering with unimaginable love. His Christ is the one who arrives not in royal purple but in silence and simplicity, far from the cheers that attend Augustus and Herod. A king he surely is—hence the swaddling bands and the treasures that are his due—but a new sort of king who makes no claim to worldly authority. In infancy as during his life on

The Twelfth Day of Christmas. The Theophany and Healing (Part II)

01/05/2018

By Fr. George Morelli [1] The promise of the King of the Gentiles and the desired of all The conversion of pagans is mentioned in the psalms. King David as the obvious prefigure of Christ has the Lord God say to him: “You are my son, today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” (Ps 2: 7-8) And again

The Feast of the Nativity of the Theotokos

09/08/2017

By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of

Palm Sunday. Fear Not Daughter of Zion-Your King is Coming on a DONKEY

04/09/2017

And Jesus found a young ass and sat upon it; as it is written, “Fear not, daughter of Zion; behold, your King is coming, sitting on an ass’s colt!” His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of Him and had been done to Him. John 12:14-16 (Gospel of the Divine Liturgy on Palm Sunday) When you think of the word “King,”

Human Beings and the Cosmos (Part III): Humanity, Priest and King of the Universe (Part II)

06/11/2015

The biblical revelation, understood symbolically, confronts us with an uncompromising anthropocentrism, which is not physical but spiritual. Because Man is at once ‘microcosm and microtheos’, both a summing up of the universe and the image of God; and because God, in order to unite himself to the world, finally became a human being; humanity is the spiritual axis of all creation at every level, in every sphere. The saints see the universe in God, pervaded

Human Beings and the Cosmos (Part II): Humanity, Priest and King of the Universe (Part I)

06/03/2015

The universe is present to Man as the first revelation he receives, and it is his task to interpret it creatively, to give conscious utterance to the ontological praise of things. The world is also, in impersonally female guise, presented to Man, to be united with him in a mystical marriage, forming one flesh with him. The whole sensible universe is an extension of our body. Or rather, as we have already said, and in

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