By Fr. Stephen Freeman, August 28, 2015 There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they
Saint Savas the Sanctified (439–532), a Cappadocian-Greek monk, priest and saint, lived mainly in Palaestina Prima. He was the founder of several monasteries, most notably the one known as Mar Saba. The Saint’s name is derived from the Hebrew meaning “old man”. St. Savas was born at Mutalaska, near Caesarea of Cappadocia, the son of John, a military commander, and Sophia. Journeying to Alexandria on military matters, his parents left their five-year-old son in the
By Father Lawrence Farley The Jordan River does not just flow through the length of Palestine. It also flows through the length of the Christian Church. The Orthodox especially love the Jordan, since all our baptisms take place in it: when the priest prays for the water in which the candidate is to be baptized, he prays that God may “grant unto it the grace of redemption, the blessing of Jordan”. Thus wherever the church
Elias of great fame was from Thisbe or Thisbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leather belt. His name is interpreted as “Yah is my God.” His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened
By Fr. Stephen Freeman, January 11, 2015 The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth
By Metropolitan Anthony Bloom, 5 January 2022 The day of the Theophany is the day when the whole world is being renewed and becomes a partaker of the sanctity of God. But at the same time, it is the day when Christ enters on the way to Calvary. He came to John the Baptist at the Jordan not in order to be cleansed, because He was free of sin—both as God and in His humanity
Published by Pemptousia Partnership on January 5, 2021 By Fr. Lev Gillet Epiphany was the first public manifestation of Christ. At the time of His birth, our Lord was revealed to a few privileged people. Today, all those who surround John, that is to say his own disciples and the crowd that has come to the banks of the Jordan, witness a more solemn manifestation of Jesus Christ. What does this manifestation consist of? It is made up
Sermon preached by Fr. Antony Hughes on Sunday, January 9, 2022 Think of it! It took 13.5 to 15 billion years or so (depending on where you date the Big Bang) little by little to make the cup of coffee you wish you had this morning. 13 billion years since the Big Bang and then came… Keurig! Have you ever thought of that? (Thank you Fr. Keating.) Keurig as a triumph of creation! Creation is
By Stephen Freeman, January 11, 2015 The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth looking
By Fr. Stephen Freeman, August 28, 2015 There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they
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