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The Sixteenth Day of Christmas Advent. St. Andrew the First-called Apostle

Saint Andrew the Apostle (Greek: ‘Ανδρέας, Andreas; early first century—mid to late first century AD), called in the Orthodox tradition Protokletos, or the First-called, is the brother of Peter the Apostle. The name “Andrew” (from Greek: “ανδρεία”, Andreia, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century BC. No Hebrew or Aramaic name is recorded for him. The New Testament records that Andrew

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday: George the Great Martyr and Triumphant. Prefiguration of the Resurrection in the Easter Canon.

Reading George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honoured for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and

The Tree Heals the Tree

By Fr. Stephen Freeman, September 14, 2017  Readers of the New Testament are familiar with St. Paul’s description of Christ as the “Second Adam.” It is an example of the frequent Apostolic use of an allegoric reading of the Old Testament (I am using “allegory” in its broadest sense – including typology and other forms). Christ Himself had stated that He was the meaning of the Old Testament (John 5:39). Within the Gospels Christ identifies His own

The Second Friday of Great Lent: Reading by the Light of Christ

By Fr. Stephen Freeman, June 28, 2016 Let us suppose that you have heard the story of Jesus, in a fairly bare form, nothing like as complete as any of the gospels – just a general outline. And then let us suppose that the only Scriptures you have access to are the Old Testament. You have never seen a New Testament and do not have its phrases in your mind. And then let us suppose

Path of Descent: The Belly of the Whale

And so long as you do not know that to die is to become, you are just a wretched visitor on this dark earth. —Johann Wolfgang von Goethe [1] Jesus’ primary metaphor for the mystery of transformation is the sign of Jonah (Matthew 12:39, 16:4; Luke 11:29). As a Jew, Jesus knew the vivid story of Jonah, the prophet who ran away from God and yet was used by God in spite of himself. Jonah was swallowed by a

The Cross. The Universal Pattern: Loss and Renewal

I believe that the Mystery of the Cross is saying that the pattern of transformation is always death transformed. Death and life are two sides of one coin, and you cannot have one without the other. The theological term for this classic pattern of descent and ascent was coined by Saint Augustine as “the paschal mystery.” We now proclaim it publicly at every Eucharist as “the mystery of faith.” But why? The pattern of down and up, loss and renewal,

Friday of the Sixth Week of Lent. Who is Going to Step Forward?

For Thy name’s sake do not give us up utterly, and do not break Thy covenant, and do not withdraw Thy mercy from us, for the sake of Abraham Thy beloved and for the sake of Isaac Thy servant and Israel Thy holy one, to whom Thou didst promise to make their descendants as many as the stars of heaven and as the sand on the shore of the sea. For we, O Lord, have

The Sixteenth Day of Christmas Advent. St. Andrew the First-called Apostle

Saint Andrew the Apostle (Greek: ‘Ανδρέας, Andreas; early first century—mid to late first century AD), called in the Orthodox tradition Protokletos, or the First-called, is the brother of Peter the Apostle. The name “Andrew” (from Greek: “ανδρεία”, Andreia, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century BC. No Hebrew or Aramaic name is recorded for him. The New Testament records that Andrew

A Victory over Death (Part II)

But God is patient, with all the patience of love. The evil that he cannot prevent, because it is born of the freedom in which his omnipotence is at once fulfilled and limited, God will use to open us to his love. Thus death, ‘the wages of sin’, paradoxically becomes a remedy for sin. Precisely because it is against nature, it makes us aware, if we do not run away from it, of our true

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

By the Very Reverend Vladimir Berzonsky “For as Jonah was for three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40). On the fourth Sunday of the Great Lent the Holy Church honors the memory of St. John called Climacus, which means “The Ladder.” He’s called that because of the astounding book he