Sermon preached by Fr. Antony Hughes on Sunday, June 16, 2024 Today’s Gospel reading comes from the section of John’s Gospel known as the High Priestly Prayer. It is a very dense reading and difficult to understand, so forgive me if I get a little too theological in my sermon today. Since it is a prayer, I also cannot help but speak about prayer. I know I often do and that is because it has
Sermon preached by Fr. Antony Hughes on Sunday, August 14, 2016 The Reading from the Holy Gospel according to St. Luke. (10:38-42; 11:27-28) “Be still and know that I am God.” Martha is not still and so she misses the obvious presence of God right there in her own living room. She is so concerned about herself, so full of herself and her serving, that she cannot think of anything else. Sometimes it’s just better
Sermon preached by Fr. Antony Hughes on Sunday, June 12, 2016 Let me begin with a quote from Walt Whitman which could be said by every mystic in every tradition, “I hear and behold God in every object, yet understand God not in the least.” And this by Fr. Thomas Hopko, “You can’t know God but you have to know him to know that.” Now to the reading. John’s Gospel reflects a cosmic and mystical
Sermon preached by Fr. Antony Hughes on Sunday, June 11, 2017 at St. Mary Orthodox Church in Cambridge, MA. The Reading from the Holy Gospel according to St. Matthew. (10:32-33, 37-38; 19:27-30) Today I will focus only on one verse from the Gospel passage we read. “Everyone who acknowledges Me before men, I also will acknowledge before my Father Who is in heaven; but whoever denies Me before men, I also will deny before My
Sermon preached by Fr. Antony Hughes on Sunday, December 31, 2017 The Reading is from the Holy Gospel according to St. Mark. (1:1-8) John prophesied that something new was coming, something different, Someone greater than he. John baptized with water meant to cleanse from sin. Ablutions with water were common religious rites as a symbol of the purification, often merely ritualistic, but in the case of John, attached to repentance. Let’s talk for a moment
Sermon preached by Fr. Antony Hughes on Sunday, July 8, 2018 at St. Mary Orthodox Church in Cambridge, MA. I want to begin today by drawing a comparison between the healing of the paralytic in today’s reading and the healing of the paralytic at the pool of Bethesda in John’s Gospel, especially the Lord’s exhortation to go and sin no more. We know that the word sin most used in the Gospels is hamartia or
Sermon preached by Fr. Antony Hughes on Sunday, August 15, 2021. In the name of the Father, and of the Son, and of the Holy Spirit, One God Amen. Glory to Jesus Christ. The scripture readings today are extremely significant and apropos to the day. Saint Paul’s talking about self-emptying: The Kenosis of Jesus Christ, who came to the world, giving up all His divine prerogative to become one of us and save us in
…. we [have] explored the metaphor of a wedding to describe what God is doing—preparing and drawing us toward deeper intimacy, belonging, and union. The Eastern Fathers of the Church were not afraid of this belief, and called it the process of “divinization” (theosis). In fact, they saw it as the whole point of the Incarnation and the very meaning of salvation. The much more practical and rational church in the West seldom used the
All the great religions of the world talk a lot about death, so there must be an essential lesson to be learned here. But throughout much of religious history our emphasis has been on killing the wrong thing and avoiding the truth: it’s you who has to die, or rather, who you think you are—your false self. It’s never someone else! Historically we moved from human sacrifice to animal sacrifice to various modes of seeming self-sacrifice, usually
TOMMOROW’S FEAST (December 29) OPENS UP ANOTHER WAY TO LOOK AT THE INCARNATION. Until now we have been gazing at the child in the cradle, the scene of the Nativity, the angels rejoicing. But Herod’s story was one of rage, jealousy, and fear. Herod the Great, despite his high office as the Tetrarch of Galilee, was afraid of the long-promised Messiah. When he heard from the Magi that such a royal heir had been born
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