Jesus Archives - Saint Sophia

The Twenty-Sixth Day of Christmas Advent. The Russian Nativity Icon.

12/10/2020

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

And the Word Became Flesh

12/23/2019

By Fr. Stavros Akrotirianakis, December 24, 2018 And the Word became flesh and dwelt among us and we beheld His glory. John 1:14 The Gospel accounts of the Nativity are limited to a mere forty verses. In the Gospel of Matthew, there are 19 verses about the Nativity. The Gospel of Luke has 20. The Gospel of Mark makes no mention of the Nativity. It begins with the Baptism of Christ. The Gospel of John

The Fifth Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Desert and Temptation (Part I)

05/28/2019

One of the great themes of monasticism is the desert. The monks deliberately went into the desert to be alone and to seek God. The ancients considered the desert the dwelling-place of demons. Anthony went into the desert to fight the demons on their own turf. It was a heroic decision to push his way into the realm of the demons — and a declaration of war on the demons that plagued him and sought

Remain in Me

01/13/2017

Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine; you are the branches. –John 15:4-5 The motivation, meaning, and inherent energy of any action come from its ultimate source, which is a person’s foundational and core vantage point. What is his or her real and honest motivation?

Dealing with Our Passions (Part VII)

09/18/2015

Another thought may press us hard: getting out of our former life, our former profession, and doing something completely different. Often all the arguments are useless here. The thought just keeps coming back. Here too some of the sayings of the fathers show us a way. A father who had struggled for years against the thought of visiting a certain confrere concretely imagined going to him, greeting him, and speaking to him. He imagined the

Second Friday after Pascha, Christ is Risen!

05/02/2014

In the Early Church the rite of Christian initiation was not divided. Three of the sacraments belong together: Baptism, the Holy Chrism (Confirmation), and the Eucharist. The Initiation described by St. Cyril, and later on by Cabasilas, included all three. Sacraments are instituted in order to enable man to participate in Christ’s redeeming death and thereby to gain the grace of His resurrection. This was Cabasilas’ main idea. “We are baptized in order to die

The Father, Son, Holy Spirit

07/03/2013

The Father: Empowered to Call God “Abba” Calling God “Abba, Father” is different from giving God a familiar name. Calling God “Abba” is entering into the same intimate, fearless, trusting, and empowering relationship with God that Jesus had. This relationship is called Spirit, and this Spirit is given to us by Jesus and enables us to cry out with him, “Abba, Father.” Calling God “Abba, Father” (see Romans 8:15; Galatians 4:6) is a cry of

Christmas Advent: The Thirtieth Day

12/14/2012

Christmas Advent: The Ninth Day

11/23/2012

WHAT WE EXPECT TO SEE may profoundly affect what we actually perceive. We have a God who constantly calls us to pay attention, to observe closely. In the Gospel accounts he often asks, “What are you seeing?” He takes us by the elbow, urging us to “Look! Listen!” as he describes the impact of his messenger, John the Baptizer. Jesus affirms that John is a prophet of strong convictions, a risk-taker not shaken by winds

Letting Go, Forgiveness, and Paradox

11/02/2012

What does letting go on the practical level tell us? Letting go is different than denying or repressing. To let go of something is to admit it. You have to own it. Letting go is different than turning it against yourself; different than projecting it onto others. Letting go means that the denied, repressed, rejected parts of yourself, which are nonetheless true, are seen for what they are; but you refuse to turn them against

Archive

The Twenty-Sixth Day of Christmas Advent. The Russian Nativity Icon.

And the Word Became Flesh

The Fifth Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Desert and Temptation (Part I)

Remain in Me

Dealing with Our Passions (Part VII)

Second Friday after Pascha, Christ is Risen!

The Father, Son, Holy Spirit

Christmas Advent: The Thirtieth Day

Christmas Advent: The Ninth Day

Letting Go, Forgiveness, and Paradox

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