By Fr John Breck, March 1, 2008 In the prologue to his Gospel, the evangelist John takes up the account of creation given in the first chapter of Genesis, in order to illustrate the story of redemption accomplished by Jesus Christ, the eternal Son and Word of God. “In the beginning,” out of His infinite otherness, with God and as God, the Word comes forth, to create the world and to save it from death
The sixth of January is the feast of the Epiphany. Originally it was the one Christian feast of the “shining forth” of God to the world in the human form of Jesus of Nazareth. It included the celebration of Christ’s birth, the adoration of the Wisemen, and all of the childhood events of Christ such as His circumcision and presentation to the temple as well as His baptism by John in the Jordan. There seems
THE FEAST OF CHRIST’S Ascension is seldom given its due in the cycle of liturgical services, even within the Orthodox tradition. This is in part because it falls awkwardly on a Thursday, when most of our parishioners are at work. More significant is the fact that the theology, the deeply spiritual meaning of the feast, is not well understood. The Ascension is difficult for us to grasp because the image it evokes seems so improbable.
The sources of desert wisdom are the sayings of the abbas and ammas and written accounts of incidents from their lives. The wisdom embodied in their actions and teaching was formed through years of meditation and teaching about the Bible and the life of Jesus of Nazareth. The Greek words used for patience in these sources can help us understand the role of patience in the lives of the desert monks. The Greek verb “hypomeno”
What is Orthodoxy? (Part I) By Rev. Dr. Theodore Pulcini TO BE AN ORTHODOX CHRISTIAN… Is to experience the Apostolic Faith… They knew that something was different about him, this carpenter from Nazareth. He spoke with authority. He cleansed lepers. He raised the dead. And through he suffered crucifixion and death, he rose from the dead and appeared to his followers … And now nothing seemed the same! Death had been trampled down by death;
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