Sermon preached by Fr. Antony Hughes on Sunday, February 5, 2017. The Publican stands on the threshold of mystery. He has arrived at the doorway of repentance. The things that have been carefully hidden inside him have begun to break free and he goes to the Temple to express his sorrow at a life lived poorly. “At the end of our life our questions are simple,” Jack Kornfield writes, “Did I live fully? Did I
Sermon preached by Fr. Antony Hughes on Sunday, December 30, 2018 at St. Mary Orthodox Church in Cambridge, MA King Herod is not only an historic figure he is also a metaphor for a mind out of control, in other words, an impure mind. From impure minds come impure thoughts and from impure thoughts come suffering. We call it in Christian lingo sin. It boils down to this. Sin is anything that causes suffering in
Sermon preached by Fr. Antony Hughes on Sunday, November 19, 2017 Let me preface my words with a quote from Thomas Merton. “Our real journey is interior; it is a matter of growth, deepening, and of an ever greater surrender to the creative action of love and grace in our hearts.” There are two major themes that today’s parable of The Rich Fool touches upon, if indirectly. The first is that there is there is
Sermon preached by Fr. Antony Hughes on Sunday, November 26, 2017 The lawyer had eyes and he could not see. He stood before God incarnate and did not know him. “Those who have ears to hear, let them hear,” Jesus often says. The same is true, of course, of eyes. The lawyer had healthy eyes and could not see and healthy ears and could not hear. He did hear something with his ears and saw
Sermon preached by Fr. Antony Hughes on Sunday, May 20, 2018 Meeting an actual Christian – that is a saint – is such a beautiful thing. They don’t usually come, in my experience, draped in black robes, wearing weird hats, with long, bushy beards and birken stocks. Saints are far less ostentatious, as if they don’t want to be seen. Humility makes them like children playing hide and seek with the world as St. Seraphim
Sermon preached by Fr. Antony Hughes on Sunday, July 8, 2018 at St. Mary Orthodox Church in Cambridge, MA. I want to begin today by drawing a comparison between the healing of the paralytic in today’s reading and the healing of the paralytic at the pool of Bethesda in John’s Gospel, especially the Lord’s exhortation to go and sin no more. We know that the word sin most used in the Gospels is hamartia or
I think the notion of love has been seriously minimized by today’s popular understanding of love, as we see with Valentine’s Day. This secular holiday reveals a very unsustainable notion of love as romance, infatuation (ignis fatuus, false fire), impassioned sex, sentimental words, romantic gift giving, etc. It eventually creates cynicism and disillusionment because the promise is so high but incomplete. It is never the whole story. When we experience love as different than culture’s
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