Breaking the limits “My child,” God replies, “I will never leave you be. I want to teach you how to surpass yourself, to encounter something more, something greater. “It is good for you to be satisfied with any form of harmonious beauty. Yet you need to discover the painful tearing away from yourself that will allow you to behold what is truly sublime. “This doesn’t mean you should disdain your intelligence. After all, I am
Pseudo-Dionysius the Areopagite, (flourished c. 500), probably a Syrian monk who, known only by his pseudonym, wrote a series of Greek treatises and letters for the purpose of uniting Neoplatonic philosophy with Christian theology and mystical experience. These writings established a definite Neoplatonic trend in a large segment of medieval Christian doctrine and spirituality—especially in the Western Latin Church—that has determined facets of its religious and devotional character to the present time. Historical research has been unable to identify the author, who, having assumed the name of
Does the Soul Exist? Since some people do not realize it quite clearly enough, it is necessary to demonstrate briefly that every human being has a rational soul. Some deny this truth, convinced that human beings consist only of their bodies. A good argument is the following. Only the human being manages to think of objects outside its own body and to meditate upon things it does not see. Furthermore, the human being reflects upon
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