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Saint Porphyrios Kavsokalyvitis (Part III)

Published by Pemptousia Partnership on December 4, 2021 George Arvanitis d) Immortality The victory over death, the sense and assurance of immortality is an experience that is common to all the saints and Elder Porphyrios himself. In the recorded interview mentioned above he also says: ‘The man who belongs to Christ should love Christ, and when he loves Christ he will be freed from the devil, from Hell and from death’. These are not the words of someone

Teachings (1)

Published by Pemptousia Partnership on November 11, 2021 Saint Nectarios of Pentapolis The Road to Happiness Nothing is greater than a clean heart, because such a heart becomes the throne of God. And what’s more glorious than the throne of God? Nothing, of course. Regarding those who have a clean heart, God says: ‘I will live with them and walk among them; and I will be God to them and they will be a people to me’ (2 Cor. 6,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Resurrection of Christ is the Quintessence of the Divine Revelation

Published by Pemptousia Partnership, May 12, 2016 The author offers thoughts on the Resurrection with a look at current and ancient views on faith, death, and belief in immortality.  The Resurrection is forgotten in this day and age. Even the immortality of the soul is ignored. It’s typical that scientists who concern themselves with the human soul don’t usually treat it as an ontological feature of a person, but more as a biological function. People

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Tuesday of Pascha: Sentenced to Immortality

A Paschal Homily, by Blessed Justin Popovich                                                                             Sentenced to Immortality Man sentenced God to death; by His Resurrection, He sentenced man to immortality. In return for a beating, He gives an embrace; for abuse, a blessing; for death, immortality. Man never showed so much hate for God as when he crucified Him; and God never showed more love for man than when He arose. Man even wanted to reduce God to a mortal, but God

Eastern Christianity: Theosis

The Orthodox teaching of divinization, or theosis, according to Pope John Paul II, is perhaps the greatest gift of the Eastern Church to the West, but one that has largely been ignored or even denied. [1] The Eastern fathers of the Church believed that we could experience real and transformative union with God. This is in fact the supreme goal of human life and the very meaning of salvation—not only later, but now, too. Theosis refers to the shared deification

Dormition of the Mother of God. The Ever Virgin Mary.

By Abbot Tryphon, August 28, 2011 Today the Living Ladder is Assumed into Heaven How does He, who dwells in the splendor of His glory, descend into the Virgin’s womb without leaving the bosom of the Father? How is He conceived in the flesh, and does He spontaneously suffer, and suffer unto death, in that material body, gaining immortality through corruptibility? And, again, ascending to the Father, He drew His Mother, according to the flesh,

RENEWAL WEDNESDAY. CHRISTOS ANESTI! CHRIST IS RISEN! HUMAN NATURE IS HEALED

CHRISTOS ANESTI!  CHRIST IS RISEN! One has to distinguish most carefully between the healing of nature and the healing of the will. Nature is healed and restored with a certain compulsion, by the mighty power of God’s omnipotent and invincible grace. One may even say, by some “violence of grace.” The wholeness is in a way forced upon human nature. For in Christ all human nature (the “seed of Adam”) is fully and completely cured

RENEWAL MONDAY. CHRISTOS ANESTI! CHRIST IS RISEN! THE POWERLESSNESS OF DEATH

CHRISTOS ANESTI!  CHRIST IS RISEN! In the death of the Savior the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal, since even in the original and spotless human nature a “potentia mortis” was inherent. The Lord was killed and died. But death did not hold Him. “It was not possible for him to be held by it” (Acts 2:24). St. John Chrysostom commented: “He Himself

THE HOLY AND GREAT PASCHA! CHRISTOS ANESTI! CHRIST IS RISEN!

CHRISTOS ANESTI!  CHRIST IS RISEN! Pascha, our Passing over into Life  Finally! The Hebrew Scriptures have been opened and the mystery declared: how the sheep was sacrificed, and how a people were redeemed, and Pharaoh wincing, lashed by unsuspected mystery. Therefore, all-beloved, apprehend the secrets of the Pascha. See that they contain both new and old, eternal and provisional, what passes and what will never pass away, mortal and immortal, both. For the law is

The Holy and Great Saturday

“I am the Resurrection and the Life” (Part III) The very death of the Incarnate reveals the resurrection of human nature (St. John of Damascus, De fide orth., 3.27; cf. Homil. in Magn. Sabbat., 29). “Today we keep the feast, for our Lord is nailed upon the Cross,” in the sharp phrase of St. John Chrysostom (In crucem et latronem, hom. 1). The death on the Cross is a victory over death not only because