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The Twenty-Fourth Day of Christmas Advent: Saint Patapios of Thebes, the Wonderworker

Published by Pemptousia Partnership, December 8, 2017 † Dionysios, Metropolitan of Servia and Kozani Today the Church celebrates and honours the memory of the blessed Patapios the Desert-Dweller. This is the title accorded to the saint who lived in isolation in the desert, leaving behind the turmoil and joys of the secular life. He was born in Thebes, in Egypt, of devout Christian parents, by whom he was brought up with great care and concern

Our Common Enemy. Peace of Heart.

Our Common Enemy It is not our persecutors and detractors who are our enemies By Abbot Tryphon, November 30, 2019 Sometimes the humiliation we experience at the hands of others can be daunting, to say the least. Those moments when we are confronted with hatred, sometimes based on the jealousy of another, are often the most difficult to bear, for we know the origins of the abuse, and naturally want to strike back at the

Sermon on the Mount: Blessed Are Those Who Mourn

Blessed are those who mourn: they shall be comforted. —Matthew 5:4 Tears are therapeutic and healing, both emotionally and physically. Crying helps the body shed stress hormones and stimulates endorphins. Weeping is a natural and essential part of being human. Eknath Easwaran writes: We can spend the better part of our lives attempting to construct the perfect personal environment, a kind of bubble that will insulate us against everything that is unpleasant. But sorrow is woven

Saints Cosmas and Damian

By Father George Poulos Christianity flourished in an­tiquity in the face of seemingly insurmountable odds. In de­fiance of odds of a different kind, the odds of chance, a pair of physician brothers came into the service of Christ. Less than five hundred years later they were followed by two different sets of brothers of identical name and purpose in the service of the Lord. The result is that all six have become saints of the

A Contrite Heart

It is tragic to see how the religious sentiment of the West has become so individualized that concepts such as “a contrite heart,” have come to refer only to personal experiences of guilt and the willingness to do penance for it. The awareness of our impurity in thoughts, words and deeds can indeed put us in a remorseful mood and create in us the hope for a forgiving gesture. But if the catastrophical events of