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Humility and Simplicity

Abba Poemen asked at every moment: “Who am I and who are You?” St. Francis would also spend whole nights praying this same prayer. Baron Von Hugel, in his classic study of mysticism, said this might just be the perfect prayer. It is through encountering the absolute safety of God that we discover our true self, and in finding our truest self, we find a God who is always and forever larger than we expected.

WHEN YOU FAST: A REFLECTION ON GREAT LENT (Part I)

By George Parsenios PhD What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary. The Romans crucified a Jewish man in order to keep public order. During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many. But, only in appearance. The reality was very different. The Paschal

PASSIONS AND VIRTUES: The Prayer of St. Ephrem (Part II)

The prayer then turns us to four key virtues Christians should struggle to attain. During Lent, we are to intensify our efforts to acquire them: humility, chastity, patience, and love. HUMILITY IF PRIDE IS, as all Christian teachers have believed, the ultimate spiritual sin that blinds us to our own sins and shortcomings, then humility is the virtue that sees things as they really are. Therefore, it is only when we humble ourselves that we

Thirty-Fifth Day of Christmas Advent: THE FOREFEAST OF THE NATIVITY

Become Like Children “Whoever does not receive the kingdom of God as a little child will by no means enter it.” (Mark 10:15) EVERY YEAR AS CHRISTMAS APPROACHES, we hear a great deal of speculation about the meaning of Christmas in a society that is persistently trying to shake off it Christian identity. During such a debate about the meaning of Christmas, one comment in particular struck me: “Christmas is a feast for children.” Although

ON HUMILITY AND WATCHFULNESS (Part II)

Do not direct your gaze towards the enemy. Never get into a controversy with him whom you cannot possibly resist. With his millennia of experience he knows the very trick that can render you helpless at once. No, stand in the middle of your heart’s field and keep your gaze upward; then the heart is protected from all sides at once: the Lord Himself sends His angels to guard it both from right and left

ON HUMILITY AND WATCHFULNESS (Part I)

Whoever engages in inner warfare needs at every moment four things: humility, the greatest vigilance, the will to resist and prayer. It is a matter of dominating, with God’s help, the “Ethiopians of thought”, thrusting them out by the door of the heart, and crushing at once those who dash your little ones against the rocks (Psalm 137: 9). Humility is a prerequisite, for the proud man is once and for all shut out. Vigilance

ON PROGRESS IN DEPTH

The external rudiments lead us now to the warfare that goes on in the depths. As when one peels an onion, one layer after another is removed, and the innermost core, out of which growth reaches up toward the light, lies revealed. There, in your own innermost chamber, you will glimpse the heavenly chamber, for they are one and the same, according to St. Isaac the Syrian. When you strive now to enter your inmost

We Live in the Shadowlands of Paradox

All God appears to want from us is honesty and humility (and they are finally the same thing). If God is holding out for human perfection, God is going to have a long wait. There is no other way to read Jesus’ stories of the prodigal son (Luke 15:11-32) or the publican and the Pharisee (Luke 18:9-14). In each story, the one who did wrong ends up being right—simply because he is honest and humble

Treasures from our Subsequent Conversations (Part I)

Some Other Things He Told Me about His Life on the Mountain One day, I arrived at his little trailer home about two to two-thirty in the afternoon. “Welcome. How is it that you arrived here at this time of day? Is there another person outside?” “No, I’m the last one. I have come to find out from you how we can acquire the Grace of God.” “I was in obedience to two elders on

ON THE SINS OF OTHERS AND ONE’S OWN

Now that you have thus become aware of your own wretchedness, your insufficiency, and your wickedness, you call upon the Lord as did the Publican (Luke 18: 13): God, be merciful to me a sinner. And you add: Behold, I am far worse than the Publican, for I cannot resist eyeing the Pharisee askance, and my heart is proud and says: I thank Thee that I am not like him! But, say the saints, now