human beings Archives - Saint Sophia

The Walls of Paradise – and the Fire of God

01/26/2024

By Fr. Stephen Freeman, December 14, 2020 I love walls. Perhaps the most charming aspect of medieval cities are their use of walls. Some surrounded the city and served as protection. Others surrounded smaller areas and prevented easy access and egress (perhaps understandable in a world with lots of animals present). There were other walls that signaled “higher” boundaries. In a medieval world, the “order” of things was thought important: kings and commoners, high-born and

Not a Single Individual Will Be Saved

06/12/2023

By Fr. Stephen Freeman, March 24, 2018 Perhaps the most striking thing about human beings is that we don’t actually come into existence by ourselves. There are parents (two of them when the laws of biology are allowed to work). The parents themselves are points of contact to a much larger world of the family and the culture itself. Human beings do not come without cultures. In a relatively short time, we acquire language and

Conscience, a Spark of Life

01/11/2016

When God made human beings, he put in them a kind of divine faculty, more alive and splendid than a spark, to illuminate the spirit and show it the difference between good and evil. It is the conscience with that law which is part of its nature. The patriarchs and all the saints were able to please God by obeying the law of conscience. But people trampled on it and muddied it with their sinfulness.

Why Were Human Beings Created?

10/13/2015

By Father Stanley Harakas Q: I have asked many persons this question, but I have as yet not received a satisfactory answer. Maybe there is no answer. The question is, “Why was humanity created by God?” I know the “how” and the “circumstances,” but not the “why.” – D.A.C., Augusta, GA. A. One way of answering your question would be to say simply, we have no direct revelation on the subject in the Bible, and so

Human Beings and the Cosmos (Part XI): Exorcism, Technology & Resurrection

10/02/2015

The most authentically Christian, baptismal attitude, must be one of exorcism. In exorcizing the determinisms of technological society we are by no means condemning the scientific research and invention which spring from it. Rather, we are trying to make them have more respect for reality. Christians must demand of science a more open-ended research, and of technology an efficiency that serves the irreducible person no less than the indispensable relationship between Man and the universe;

Human Beings and the Cosmos (Part X): The Great Divorce

09/25/2015

By the Middle Ages, however, with the rise of humanism and rationalism, there were already the beginnings of a breach between Christianity and a self-sufficient humanity. In Byzantium, and spreading into Franciscan Italy, there was an attempt, supported by a theology of the transfiguration of the body and the earth, to transfigure the renaissance, to divinize humanism. But this last phase of Byzantine culture, which seemed so promising, was swamped by Asian influence, while Western

Human Beings and the Cosmos (Part IX): Christendom and its Systems of Thought

09/16/2015

We must not forget that from its beginning Christianity came into contact with a whole range of prehistoric systems of thought, whose influence penetrated the Mediterranean world after Alexander’s expedition, when Greek and Asian civilizations met; sciences of inner reality and underlying causes, animist or pan-psychic beliefs about existence, in which humanity and the cosmos are at one. Indian yoga and Chinese medicine, which even threaten to undermine Marxist historical materialism, are modern examples of

Human Beings and the Cosmos (Part IV): The Fall as a Cosmic Catastrophe

06/23/2015

The Fathers, by detailed study of the Bible, have demonstrated that the Fall was a truly cosmic catastrophe, eclipsing the paradisal state with a new state of universal existence. Man, the son of God, wished to kill the divine Father and take possession of Mother Earth. ‘Man,’ says Maximus the Confessor, ‘wished to lay hold on the things of God without God, before God and not according to God’s will.’ And so ‘he delivered the

Human Beings and the Cosmos (Part III): Humanity, Priest and King of the Universe (Part II)

06/11/2015

The biblical revelation, understood symbolically, confronts us with an uncompromising anthropocentrism, which is not physical but spiritual. Because Man is at once ‘microcosm and microtheos’, both a summing up of the universe and the image of God; and because God, in order to unite himself to the world, finally became a human being; humanity is the spiritual axis of all creation at every level, in every sphere. The saints see the universe in God, pervaded

Human Beings and the Cosmos (Part II): Humanity, Priest and King of the Universe (Part I)

06/03/2015

The universe is present to Man as the first revelation he receives, and it is his task to interpret it creatively, to give conscious utterance to the ontological praise of things. The world is also, in impersonally female guise, presented to Man, to be united with him in a mystical marriage, forming one flesh with him. The whole sensible universe is an extension of our body. Or rather, as we have already said, and in

Archive

The Walls of Paradise – and the Fire of God

Not a Single Individual Will Be Saved

Conscience, a Spark of Life

Why Were Human Beings Created?

Human Beings and the Cosmos (Part XI): Exorcism, Technology & Resurrection

Human Beings and the Cosmos (Part X): The Great Divorce

Human Beings and the Cosmos (Part IX): Christendom and its Systems of Thought

Human Beings and the Cosmos (Part IV): The Fall as a Cosmic Catastrophe

Human Beings and the Cosmos (Part III): Humanity, Priest and King of the Universe (Part II)

Human Beings and the Cosmos (Part II): Humanity, Priest and King of the Universe (Part I)

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