Archive

Unknowing: Ascent and Descent

When it says, “He went up,” it must mean that he first went down to the deepest levels of the earth . . . to fill all things. —Ephesians 4:9-10 Philosophies and religions are either Ascenders, pointing us upward (toward the One, the Eternal, and the Absolute) or they are Descenders, pointing us downward (toward the sacred within the many, the momentary, the mystery, and the earth), seldom both at the same time. Yet that’s what we need. Metaphors of

THE MEANING OF THE GREAT FAST (Part III)

By Mother Mary and Bishop Kallistos Ware If it is important not to overlook the physical requirements of fasting, it is even more important not to overlook its inward significance. Fasting is not a mere matter of diet. It is moral as well as physical. True fasting is to be converted in heart and will; it is to return to God, to come home like the Prodigal to our Father’s house. In the words of

The Thirty-Third Day of Christmas Advent: The Angel of the Lord and the Mountain of God (Part IV)

Receive, O manger; Him whom Moses the Law-giver foresaw in the bush on Horeb, now born of the Virgin through the divine Spirit. (Vespers of the Forefeast, December 20, Theotokion of the Lity) It is this astonishing paradox that the Orthodox Church repeatedly con1pels us to contemplate, a paradox that was beautifully expressed by St. John Chrysostom: What shall I say! And how shall I describe this Birth to you? For this wonder fills me