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The Great and Holy Saturday: On the Lament of the All-Holy Theotokos (Part III)

On the Lament of the All-Holy Theotokos When She Embraced the Precious Body of our Lord Jesus Christ A Homily of our father Among the Saints Symeon the Metaphrast, Archbishop of Thessaloniki (15th Century)  Part III O how bitter is this burial! You granted life to those in the tombs, but lie dead before my very eyes. Once You were wrapped in swaddling clothes; now I shudder to see You in a shroud. As a

The Great and Holy Friday: On the Lament of the All-Holy Theotokos (Part II)

On the Lament of the All-Holy Theotokos When She Embraced the Precious Body of our Lord Jesus Christ A Homily of our father Among the Saints Symeon the Metaphrast, Archbishop of Thessaloniki (15th Century)  Part II O Mighty One, You manifested such great things in me! You chose me out of every generation! You declared me through the tongues of the Prophets! When You were about to descend from heaven, as You Yourself knew, You

The Great and Holy Thursday: On the Lament of the All-Holy Theotokos (Part I)

On the Lament of the All-Holy Theotokos When She Embraced the Precious Body of our Lord Jesus Christ A Homily of our father Among the Saints Symeon the Metaphrast, Archbishop of Thessaloniki (15th Century)  Part I  In the Name of the Father and of the Son and of the Holy Spirit. Amen Now I understand, O sweetest Jesus, why those Persians, who came to Your Nativity, brought not only gold as to a king, and

The Great and Holy Wednesday: The Services of the Bridegroom (Part III)

Holy Wednesday On Holy Wednesday the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the kingdom, while the other fell into

The Great and Holy Tuesday: The Services of the Bridegroom (Part II)

Holy Tuesday On Holy Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Matthew 25:1-3); the other the parable of the Talents (Matthew 25:14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgment. From these parables we learn at least two basic things. First, Judgment Day will be

The Great and Holy Monday: The Services of the Bridegroom (Part I)

Sunday through Monday Evening Introduction Beginning on the evening of Palm Sunday and continuing through the evening of Holy Tuesday, the Orthodox Church observes a special service known as the Service of the Bridegroom. Each evening service is the Matins or Orthros service of the following day (e.g. the service held on Sunday evening is the Orthros service for Holy Monday). The name of the service is from the figure of the Bridegroom in the

Palm Sunday: The Feast of the Entrance of our Lord Jesus Christ into Jerusalem

Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people when out to meet the Lord and welcomed

Thirty-Third Day of Christmas Advent, Jesus was Born that He Might Die

By Hierodeacon Herman Majkrzak In many European cultures, and in America too, singing and listening to carols is a well-loved Christmas tradition. And many Orthodox communities in the West have admirably incorporated some of the best of these carols into their Nativity celebrations. Often, though, for Orthodox and non-Orthodox alike, our knowledge of this rich repertoire does not extend much beyond the first couple verses of a dozen or so of the most famous carols.

THE MEANING OF THE GREAT FAST (Part I)

By Mother Mary and Bishop Kallistos Ware ‘We waited, and at last our expectations were fulfilled’, writes the Serbian Bishop Nikolai of Ochrid, describing the Easter service at Jerusalem. ‘When the Patriarch sang “Christ is risen”, a heavy burden fell from our souls. We felt as if we also had been raised from the dead. All at once, from all around, the same cry resounded like the noise of many waters. “Christ is risen” sang

WHY DO WE SING THE AKATHIST HYMN EVERY LENT?

The Akathist Hymn is a service full of poetry and theology in praise of the Mother of God, the Theotokos. Thus today’s Gospel reading takes us back to Christmas, to the good news that was given to the Theotokos that she would bare God in her womb and become His mother. This is another feast we celebrate every Lent, on the 25th March, the Annunciation. But why do we sing this Akathist Hymn, this song to