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The Seventh Day of Christmas. The Nativity of our Lord Jesus Christ

Sermon preached by Fr. Antony Hughes for the Feast of the Nativity of our Lord and Savior Jesus Christ on Thursday, December 24, 2015. Listening to the hymns of the [Christmas] Vesperal Liturgy, the Royal Hours, and of Matins, I was struck by some extremely beautiful things, which spoke of the openness of God towards his creation; of his love and compassion for all his creation, for the entire universe, is wrapped up in the

The Ascension of Jesus Christ in Glory

Published by Pemptousia Partnership on June 10, 2021 Archimandrite Zacharias Zacharou ‘God is gone up with a shout, the Lord with the sound of a trumpet.’ The Ascension is the last event in Christ’s earthly life. Of course, Pentecost is the fulfilment of God’s dispensation, which is why is called ‘the last feast’. God the Father was well pleased to see man as he had conceived him before the foundation of the world and sent the Holy Spirit

The Nativity of the Theotokos: Arise, O Lord, Thou and the Ark of Thy holiness

By Fr. Andrew Stephen Damick, September 8, 2010  The Nativity of the Theotokos, September 8 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. In the Book of Exodus, after the Hebrew people left the land of Egypt, they wandered in the desert for some forty years before they finally came to the Promised Land. During this time, they met with God on the holy mountain

The Thirty-Ninth Day of Christmas Advent: On the Feast of the Nativity

Sermon preached by Fr. Antony Hughes for the Feast of the Nativity of our Lord and Savior Jesus Christ on Thursday, December 24, 2015. Listening to the hymns of the Vesperal Liturgy, the Royal Hours, and of Matins today, I was struck by some extremely beautiful things, which spoke of the openness of God towards his creation; of his love and compassion for all his creation, for the entire universe, is wrapped up in the

Dormition or Assumption?

By Fr John Breck, August 1, 2008 In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations

Embracing Our Whole Self

We must embrace our material self, together with our soul By Abbot Tryphon, December 13, 2019  Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth, icons have played

Thirty-Fourth Day of Christmas Advent. Jesus was Born that He Might Die.

By Hierodeacon Herman Majkrzak In many European cultures, and in America too, singing and listening to carols is a well-loved Christmas tradition. And many Orthodox communities in the West have admirably incorporated some of the best of these carols into their Nativity celebrations. Often, though, for Orthodox and non-Orthodox alike, our knowledge of this rich repertoire does not extend much beyond the first couple verses of a dozen or so of the most famous carols.

The Eleventh Day of Christmas Advent: St. Katherine the Great Martyr of Alexandria

By Father James Thorton THE GREAT MARTYR OF ALEXANDRIA St. Catherine is one of the early Church most beloved Saints, honored and esteemed for over 1,600 years. She lived in Alexandria during the time of the Emperor Maxentius at the beginning of the fourth century. She was not only a lady of stunning beauty and considerable wealth, but had also been blest to be the recipient of a first-rate education, the best education that money

Dormition or Assumption?

In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be

Figures of the Nativity—Herod

By Fr. Stavros Akrotirianakis, December 11, 2018 Most movies have a villain. In fact, the storyline in many movies, as well as in life in general, is the conflict between good and evil. In Christian terms, church fathers and saints have written about spiritual warfare—the conflict between Godliness and things that are against God. In the Nativity story, we have our villain, and it’s King Herod. When the wise men came to Jerusalem asking King