Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
“I am the Resurrection and the Life” (Part I) The Incarnation of the Word was an absolute manifestation of God. And above all it was a revelation of Life. Christ is the Word of Life, ho logos tês zôês (I John 1:1). The Incarnation itself was, in a sense, the quickening of man, as it were the resurrection of human nature. In the Incarnation human nature was not merely anointed with a superabundant overflowing of
Holy Wednesday Afternoon and Evening Epistle readings: James 5:10-16, Romans 15:1-7, I Corinthians 12:27-31-13:1-8, II Corinthians 1:8-11. Galatians 5:22-6:2, I Thessalonians 5:14-23. Gospel readings: Luke 10:25-37, Luke 19:1-10, Matthew 10:1 & 10:5-8, Matthew 8:14-23, Matthew 25:1-13, Matthew 15:21-28, and Matthew 9:9-13. The primary theme of Holy Wednesday is our human need for the healing and forgiveness that comes into our lives when we establish a relationship with God through Jesus Christ. We are reminded that
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, and when He had given thanks, He broke it, and said, “This is My Body which is for you. Do this in remembrance of Me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in My Blood. Do this, as often as you
And the Lord said to Satan, ”Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord, ”Does Job fear God for naught? Hast thou not put a hedge about him and his house and all that he has, on every side? Thou hast blessed the work of his hands, and his possessions
The crowd that had been with him when He called Lazarus out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign. John 12:17-18 I’ve often wondered how a large crowd on a Sunday could cheer “Hosanna” for Jesus as He entered into Jerusalem, and five days later, many of the same people jeered “Crucify Him!”
It is true, as we have said, that the Church condemned Origenism, the certainty that all people, even the fallen angels, will ultimately be reconciled in a ‘universal restitution’, an apocatastasis of both nature and persons. Such a conviction actually conflicts with the stern warnings uttered by Christ in the first three Gospels, and belittles the irreducible mystery of our freedom; in asserting that evil will eventually die of exhaustion, because God alone is infinite,
On the Lament of the All-Holy Theotokos When She Embraced the Precious Body of our Lord Jesus Christ A Homily of our father Among the Saints Symeon the Metaphrast, Archbishop of Thessaloniki (15th Century) Part III O how bitter is this burial! You granted life to those in the tombs, but lie dead before my very eyes. Once You were wrapped in swaddling clothes; now I shudder to see You in a shroud. As a
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