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The Intimacy of God

Sermon preached by Fr. Antony Hughes on Sunday, June 16, 2024 Today’s Gospel reading comes from the section of John’s Gospel known as the High Priestly Prayer. It is a very dense reading and difficult to understand, so forgive me if I get a little too theological in my sermon today. Since it is a prayer, I also cannot help but speak about prayer. I know I often do and that is because it has

The Sixth Tuesday of Great Lent: The Beauty of the Christ’s Prayer

Sermon preached by Fr. Antony Hughes on Sunday, May 28, 2017 at St. Mary Orthodox Church The Lord seems grounded and focused as he prays this long discourse-like prayer on the eve of his passion. When you might expect that fear and anxiety would distract him and overwhelm him, they don’t. He seems to be utterly non-resistant to the fear he must have been feeling and to the fate that waited for him. That doesn’t

The Mystical Life

Sermon preached by Fr. Antony Hughes on Sunday, June 12, 2016 Let me begin with a quote from Walt Whitman which could be said by every mystic in every tradition, “I hear and behold God in every object, yet understand God not in the least.” And this by Fr. Thomas Hopko, “You can’t know God but you have to know him to know that.” Now to the reading. John’s Gospel reflects a cosmic and mystical

Ascension: The Promise of the Father from Ascension to Pentecost

Published by Pemptousia Partnership on June 14, 2021 Ascension For forty days after the Resurrection, the Lord Jesus was ‘being seen of His disciples’.[1] He was gladdening the hearts of His disciples with His Presence and initiating them into the mysteries of the Kingdom. Christ appeared to them and opened their minds to understand the Scriptures. At the same time, the Apostles were living with such tension of prayer in His Presence, that His words were engraved in their

Unity, the One Cup and the Fire of God

By Fr. Stephen Freeman, February 14, 2016  Ecumenism is back in the news and with it comes a deluge of misunderstanding and theological confusion. For while “unity” and the very concept of “one” are actually inherently mystical, most who write about and discuss the topic substitute a merely human, political and administrative notion. Two key verses are frequently drawn from the 17th chapter of St. John’s gospel:  Now I am no longer in the world, but