The Third Tuesday of Great Lent: Growing in the Divine Likeness

Today…more from Tilden Edwards as he emphasizes the importance of lowering the mind into the heart in order to grow in likeness to God. My interpretation of the early Christian desert elders’ over-encouragement of allowing the mind to sink into the heart is that the mind needs to bathe in the contemplative heart’s more naked availability to the gracious Presence, from whence the mind’s fundamental spiritual insights emerge. As our spiritual journey proceeds in grace,

The Change We Should Believe In

By Fr. Stephen Freeman, February 25, 2016  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth-century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

Alone. One Person at a Time.

Alone When God seems absent By Abbot Tryphon, January 26, 2020  We all have those moments in our lives when we feel as though God is absent, even perhaps nonexistent. Those times leave us feeling alone and abandoned, as though we are lost in an empty stadium. We feel as though we are on a boat that has been set adrift without an engine, floating further from shore, and heading to an uncertain future. Such

Fearing Love

If we fear to love we will remain dead By Abbot Tryphon, December 15, 2019  There are those who fear commitment for fear of loss. They fear the other will either leave them, or be lost in death, so they remain aloof from any possible relationship. Some put on a facade of indifference, for fear of rejection, depriving themselves of any possible happiness. In fear of possible loss, they become the ultimate losers, for the

Bringing Happiness to Others. True Love.

Bringing Happiness to Others Being happy ourselves we are more likely to bring about happiness in others By Abbot Tryphon, December 11, 2019  Gratitude is an affirmation of goodness, for in our being grateful we affirm that there are good things in the world, and good people that are part of our lives. Our being grateful does not mean that everything in life is perfect, but it does mean that we look at life as

Our Common Enemy. Peace of Heart.

Our Common Enemy It is not our persecutors and detractors who are our enemies By Abbot Tryphon, November 30, 2019 Sometimes the humiliation we experience at the hands of others can be daunting, to say the least. Those moments when we are confronted with hatred, sometimes based on the jealousy of another, are often the most difficult to bear, for we know the origins of the abuse, and naturally want to strike back at the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! The Fifth Thursday of Pascha. Noetic Memory. Not about Religion.

Tapping into the noetic memory of the heart By Abbot Tryphon, February 24, 2019 The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Tuesday of Pascha: Thoughts on Burning Hearts and Illumined Senses

By Michael Haldas, Quotes of the Day for April 21, 2020 “What is the heart? In biblical and patristic usage, the term “heart” does not correspond to the emotions. Rather, it is synonymous with the “spirit” of a person, and closely related to what the Fathers call the nous. These three terms – heart, spirit, and nous – may be defined as the essence of the soul, the place within each person where God reveals Himself (Mt 5:8).

Noetic Science and Natural Science. Noetic Faculty.

Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in

God by The Numbers

By Fr. Stephen Freeman, November 11, 2015  Math is very strange stuff. A serious question within the community of science and math is whether math is an invention or a discovery. Is it something that we have just made up out of our head, or is it something we observed and discovered (because it is already there)? This might sound like a silly thing to wonder about, but it is indeed most serious. The ancients