Archive

Christos Anesti! Christ is Risen! The Fourth Friday of Pascha: The Descent of Jesus into Hades (Part IV)

By Father Thomas Hopko We Christians believe, Orthodox Christians believe, that Christ is that Messianic King who frees us, and He frees us by dying. He liberates us. He ransoms us by the power of hell. He gave Himself, a ransom, to death, by which we were held captive, in order to release us, and that is what trampling down death by death means. So the icon of the so-called Descent into Sheol shows that

Christos Anesti! Christ is Risen! The Fourth Thursday of Pascha: The Descent of Jesus into Hades (Part III)

By Father Thomas Hopko Even on the Russian Orthodox crosses, by the way, there is a little inscription at the foot of Jesus’ feet on the cross, in four Slavonic letters, M, L, R, and B, in Slavonic, which translated means, “The place of the skull (or Golgotha) has become Paradise.” So the bosom of Abraham had to be transformed into Paradise, into a living reality again, with interrelationship with all of creation—the sun, the

Christos Anesti! Christ is Risen! The Fourth Tuesday of Pascha: The Descent of Jesus into Hades (Part II)

By Father Thomas Hopko So you have this kind of symbolical way of speaking about the condition of being dead. And so it can sound somehow like a place, like heaven would be a place, Sheol would be a place. But all the holy fathers, and many of the modern writers, for example Hierotheos Vlachos, the Metropolitan of Nafpaktos, a very famous, well-known writer of Orthodoxy, today many of his books are translated into English,

Christos Anesti! Christ is Risen! The Fourth Monday of Pascha: The Descent of Jesus into Hades (Part I)

By Father Thomas Hopko The Paschal icon, the icon of the victory of Christ, God’s Messiah, over death, the last enemy, in the Orthodox Church is an icon of the live, glorious Christ, in the realm of the dead, smashing the gates of Sheol, or of Hades, and releasing, and freeing, and pulling from the tombs, the whole of humanity, symbolized in the persons of Adam and Eve. In that icon, of course, there are

Heaven and Hell in the Scriptures

Recently, Anglican bishop and theologian N.T. Wright was interviewed on the Evangelical Protestant show “100 Huntley Street”, speaking about heaven and hell. As might be expected from someone of Wright’s stature, he was articulate, fascinating, and Biblical. He prefaced his brief remarks by saying that one day he was sitting in the Sistine Chapel facing an immense image of the Last Judgment, in which souls were departing after the Judgment and either ascending to heaven

The Great and Holy Pascha: Christos Anesti! Christ is Risen!

Christos Anesti! Christ is Risen! The body of Our Lord has been transfigured into a body of glory, and has been clothed in power and light. And the Lord rises from the dead, as a Bridegroom comes forth from the chamber. This was accomplished by the power of God, as also the General Resurrection will in the last day be accomplished by the power of God. And in the Resurrection the Incarnation is completed and

The Great and Holy Saturday

Commemoration of Holy Saturday On Great and Holy Saturday the Church contemplates the mystery of the Lord’s descent into Hades, the place of the dead. Death, our ultimate enemy, is defeated from within. “He (Christ) gave Himself as a ransom to death in which we were held captive, sold under sin. Descending into Hades through the Cross … He loosed the bonds of death” (Liturgy of St. Basil). On Great Saturday our focus is on

WHEN YOU FAST: A REFLECTION ON GREAT LENT (Part I)

By George Parsenios PhD What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary. The Romans crucified a Jewish man in order to keep public order. During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many. But, only in appearance. The reality was very different. The Paschal

Second Monday after Pascha, Christ is Risen!

Concerning the Resurrection of Christ: In what it consists, or how Christ’s resurrection takes place in us, and in it the resurrection of the soul. The mystery of this Resurrection. Delivered on the Monday of the second week of Pascha. By St. Symeon the New Theologian Brothers and fathers, already Pascha, that joyous day, that day of all gladness and delight, the day of Christ’s Resurrection, has arrived in the annual cycle. Rather, it occurs