Archive

The Twenty-Fourth Day of Christmas Advent. What a Caveman Said: To Perceive That Which Is Eternal

Fr. Stephen Freeman, October 27, 2020 Fr. Alexander Schmemann described “secularism” as the greatest heresy of our time. He didn’t describe it as a political movement, nor a threat from the world outside Christianity. Rather, he described it as a “heresy,” that is, a false teaching from within the Christian faith. What is secularism? Secularism is the belief that the world exists independent of God, that its meaning and use are defined by human beings.

The Seventeenth Day of Christmas Advent: You Are Not Alone – And Neither Is God

By Fr. Stephen Freeman, November 16, 2021 I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate

The Thirteenth Day of Christmas Advent: Thanksgiving Communion

By Fr. Stephen Freeman, November 29, 2020  Whom should I thank? The question is normally a matter of polite acknowledgement. A gift was given and received. Who gave it? Whom should I thank? It is inherently the nature of giving thanks that thanks must be given to someone. I cannot give thanks to nothing or no one. As such, the giving of thanks is an act of communion on one level or another. Fr. Alexander Schmemann, in

The Tenth Day of Christmas Advent: Thanksgiving as Mystical Communion

By Fr. Stephen Freeman, November 24, 2021  “This is good. This is bad.” In one form or another, we divide the world into light and dark. It might take the form, “I like this. I do not like that.” What we find easy are the things we see as good and the things we like. If a day is filled with such things, we are likely to be happy. If the day is marked by

The Sixth Day of Christmas Advent: I Will Go into the Altar of God

By Fr. Stephen Freeman, November 20, 2021  Most of my early Church memories center around Sunday School (I think that we did not “stay for preaching” very often). The small Baptist church that we attended was about a mile from our house and was conveniently connected by a railroad track, generally inactive on Sundays. My older brother and I often walked along the track on Sunday mornings when the weather was pleasant. The earliest Bible

Care for the Soul

By Fr. Stephen Freeman, November 10, 2017 This article first appeared in 2015. It seems very apropos to our present moment. Glory to God for all things. I do not understand Zombies. When I was a child, Zombie movies were virtually non-existent. The word referred to something like a Golem in Jewish thought – a creature without a soul. It is properly a frightening thing – for that which we think of as the soul,

God and the Mystery of the Self

By Father Stephen Freeman, July 22, 2021  St. Augustine, in his Confessions, offered this simple statement: “Noverim me, noverim te.” “If I knew myself, I should have known Thee.”1 There is probably no writing in the life of the early Church as “self-reflective” as Augustine’s. His Confessions have sometimes been called the first “modern” writing. They are certainly the first writing that can properly be described as “autobiographical.” He gives us the first truly “interior” view of an

The Danger and Shame of Forgiveness

By Fr. Stephen Freeman, December 20, 2021  Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also

Sacrifice and Worship

By Fr. Stephen Freeman, November 21, 2017  In the 1970’s, the BBC did a series, “The Long Search,” in which Ronald Eyre explored various religions. To my mind, it remains the best such series I’ve seen. When it came to Christianity, the series wisely presented three separate treatments: the Orthodox, the Catholics and Protestants. In its program on Orthodoxy, Eyre traveled to Romania, which was then under the boot of Ceausescu and official “atheism.” The

Consent to Reality

By Fr. Stephen Freeman, July 22, 2018  Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by