Sermon preached by Fr. Antony Hughes on Sunday, May 9, 2021 Faith. Deep and true faith means being open to what the truth turns out to be as we grow and learn and come more fully to understand. We come to know most fully through an experience of the Living God just like so many did when encountering the Crucified One risen from the dead. In the journey of faith, we must be willing to
Sermon preached by Fr. Antony Hughes on Palm Sunday, April 1, 2018 at St. Mary Orthodox Church in Cambridge Let me begin today with a quote from Rumi about a caravan, a procession of a kind, of the journey of the soul to God. “Come, come, whoever you are. Wanderer, worshiper, lover of leaving. It doesn’t matter. Ours is not a caravan of despair. Come, even if you have broken your vows a thousand times.
By Fr. Antony Hughes Delivered at the Antiochian Women’s Pre-Lenten Retreat, February 10. 2018, At St. John of Damascus Church in Dedham, Massachusetts We are in the midst of a kind of awakening. The sciences, including neuroscience and the quantum sciences, have discovered that there is mystery at the core of the universe. Psychology is being revolutionized by the discovery of the benefits of mindfulness practice in religious people, including prayer and meditation. Even the
Sermon preached by Fr. Antony Hughes on Sunday, April 5, 2020 at St. Mary Orthodox Church in Cambridge, MA. Through this Great Lent we are being forced to look at everything, including our faith, in deeper ways. For example, the crucifixion of Jesus has never been only about his death, but also ours. In Larry Rosenberg’s wonderful book LIVING IN THE LIGHT OF DEATH he says it like this: we are being asked “to come
Sermon preached by Fr. Antony Hughes on Sunday, February 18, 2018 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! “It is a lie, any talk of God that does not comfort you.” That is one of my favorite quotations from the great Western mystic Meister Eckhart. Growing up as a Southern Baptist kid in Tennessee, I heard many things said about
Sermon preached by Fr. Antony Hughes on Sunday, August 19, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Reading is from Matthew 19:16-26 The way the young man addressed Jesus met with a mild rebuke. He calls him “Good Teacher” and the Lord replies, “Why do you call me good? There is only one who is good and that is God.” Jesus is referring to the Father from who all goodness comes. Jesus
Sermon preached by Fr. Antony Hughes on Sunday, September 9, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Bronze Serpent is a strange and interesting thing. In Hebrew it has a name, “Nehushtan,” which means “a brazen thing, a mere piece of brass.” It is a derogatory name. Even though Moses made it at the instruction of God, as scripture says, it became an object of derision, so much so that, King Hezekiah
Sermon preached by Fr. Antony Hughes on Sunday, June 21, 2020 Here is a lovely and telling story from the great story-teller Anthony DeMello. A man found an eagle egg in his yard and he put it in the nest of one of his backyard hens. The egg hatched with the chicken eggs and all the little birds learned the way of chickens. They scratched in the earth for insects and when they flew, if
Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I
Sermon preached by Fr. Antony Hughes on Sunday, August 23, 2020 Forgiveness, offered, isn’t always accepted or passed on. The unforgiving servant is the New Testament version of the narcissist. Receiving extravagant mercy from his master and caring only for himself, he refuses it to his fellow servant. “Why ask forgiveness when I’ve done nothing wrong,” the narcissist asks? For such a person there are rarely second thoughts and no effective arguments. It is vain
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